797 / 1054
"Oyes
whereby
God
reveals himfel
f
e
to
the joule.
4
I
9
eland
all
the nature
of the plants,
as
Solomon
did,
and
the
my-
aeries
of
all Arts
and Sciences
;
yet
when he
math
done all,
corning
to
read
the
word,
he
&a11
fay
, well;
I
have
feene
a
s
Prat.
r
r9. g6,,
end
of
all
per
feCtion,butThy
Word is
exceeding broad
;
I
fee
more
in
thy
word, then
I
doe
in
all the
book
of
uiçure
:
A few lines
of
thy
word
Both
difcover more unto
me,
then
all
the
book
of
nature befides
:
I,
this
were
a
good Argument
of
purity of
heart
;
A
pure heart
goes and
reads in
the word,
and Both
not
read
it
as
other books,
but
fees
the
wifdome
of
God there,
the
purity
of God there,
the.
Authority of
God
there
;
the
word
is
not
a Pealed
book
to
fuch
a
foule,
but its open to
it
;
.
And
then
it
fees
God
in
all his
Ordinances
;
they
are
the
álaf
esby
Which
he
fees
God
Likewife
the'Miniílery of
the
Word,
and Sacraments, and all
other
Ordinances,
God comes
into the foule,
and
the
foule finds thofe
but
as
Glaí
%s
to repre-
fent
God
unto
it
:
And
it
fees
God
again
in
the
Saints
;
In
the
Saints,
there's the
Image
ofGod
;
there's the
pia-m-e
of
God
in
the
creature
;But
in
the Saints,there's the
lively Image
of
God,
as
the
Image of
the Father
is
in
the
child:
The
men
of
the world they fee
little
of
Cod
in
the
Saints; But
now
When
their
eyes come
to be
opened,and
their
hearts
purified,
they cannot looke upon
any
godly
men or women,but
they
fee
much
of
the glory
of
God
in
them
:
and
it's
this that makes
them
fo
love
the
Communion
of
the
Saints,becaufe
fo
much
of.
God
appeares In
them
;
yea
and
they
fee
God
in
their
own
fpirits
more then ever
before, there
was
nothing but
darkneíle
in
their
owne
fpirits
before, but
now
being fan&ilied,
there's
the
prefence
of God
within
them, they
fee
God
within
them
in
their
owne
hearts
----
But above
all,
that that
is
here
in
this World,they fee
God
in
the
face
of
Jefus
Chrifl,there
they
fee the
glory of
God,
thofe
that
are
of
pure hearts
or fpirits.
In
the
z
Heb.
Chriíl
is
faid
to
be
the
charaE.fer
and
Ingr.
ven
forme
of the Image
of
God,
the
brghtneffe of his
glory. You
hive
not
fuch an
expretIionof
all
the
Angelis
iii
heaven
,
nor
Men
in
the
world
:
It's true, Mm
was
made
aceo
°ding
ro
rhe
Image
of
Gad,
I
but Chrill
is faid
to
be the
brigh. ne
ie
of
Gods
Gloty,
and
the
expreffe
Image of
his
perfon,the
expr
íf
Hhhz