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Privi
ledges
of
the
Children
of
God.
it
is,
that
they
are freed
from all kind
of
bondage,
from
a
fps-
'it
of bondage, and
from- all bondage
whatfoever, they
are
tro,
more bond
-
(laves
,
as
every
man naturally
is
;
you
know
what
Chriil
faith, Do the
children
pay
tribute
orfl-rangers
?
The
children of the
kingdom
they
are free
,
they are not
in
that
fervility
as
others are, they
are
not
fo,
much
as
fervants, they
are in
a
higher
degree
thep
fervants and
yet
to
be
a
fervant
,
of
God it
is
a
very
great priviledge,
but
they are beyond. In.
.
the
4.
Gal.
7.
N
herefore than
art
no
more
a
fervant
but
a
Son..
They
are
beyond
the
degree of
a
fervant
in
the
houfe
of
God.
It
was a
great
honor
ra
Moles
that
he had
this
title. ,
/Clefts my
fervant
;")but
the meanea believer
in the
timesof
the Corpel,
hath
a
greater priviledge
then
Moles
had,
he
is a Son
;
There
is
not that fpirit of fervility
now, but
a
more free
ipirit
in
the
childe
of God
;
Therefore
in
the 8.
Rom.
14, t
5.
As ma-
ny as
are
led
by
the
Spirit
of
God they
are
the
Sons
of
yogi
,
for
ye
have
rçot
received
the
fpirit of
bondage
again
to
fear,
but ye
have
received the
fpirit
of
Adoption
,
whereby
we
cry
Aba
Fa-
ther. The
fpirit of
Adoption,
I (hall f
eak
of
thprefent-
ly
-:
But
now
I
onely (hew their
priviledge
in
refpeei of be-.
ing
delivered
from,
pmt
of
bondage
;
they do not
ferve.
God
now in
that
m
i
'nary
way
as
formerly
,
nor out
of
that
slavery
of fpirit from fear
;
the people
of the
Jews,
even
the
,
Godly
people. The
Holy
.Ghofl
faith
in the
2.
lIeb.
were
all
their
life time
fuójeû
to bondage.
through the
fear of
death
r
There,
was a
fpirit
of
bondage
and
fear
upon the hearts
of
the
people
cf
God
in former times. Now
(oçIexpeas
his
chil-
dren
11-,ould
ferve him out
of another principle,
out
of
a
grin-
ciple
of
love
as
it
befeems children
,
which
we
(hall (hew
more
when
we
come
to
the duties
of
,children.,
as
they
are
the.childrenOf
God.
Yea
and licewife
they were un-
der
the
bondage
of
a
more tedious
way
of
worfl
ip,
The
bondage
of the
Law.
Now
the
children of God
are
freed
from
that
, from
the
bondage
of
fin
,
and
from the bondage
of
the Law they are
wholly
free. That's the
fecond privi-
ledge free
from bondage.
Thirdly,