903 / 1054
g1o5eit°carries
ipzprxyf,ètdae
Saints
.fkffarperfec'utioa,;
525
ä
an,tt
rloW
tl
eDevil
is
call'd the Prince of this world,:
and
he
prevails
in
this
world
much
the
world
it
is
in
captivity
to
him,
he
rules,
and he
is
call
'd
the god of this world,now he
hating-God and
his Saints
fo
much,iurely while he
hath
fo
much
to
dom
the world
as
he hath,
all
the
Saints
of-God muít
needs
epee
hard things.
Secondly,
This poyfon
of
the
old Serpent
it
is
fuckt up
by
wicked and
ungodly men (fen:
3.
t
5.
I
will
pm
-tw
enmity be-
een
thee
andt
tl:ewoman,
and
between
thy
feed and her feed
;:There
is
a
natural enmity
between the Godly
and
the
wicked;
a
fec'et
antipathy,
now.antipathy
is
the
greatea
oppofition,the
firongeit;
the molt feeret
and
deadlyeft
oppofition, and con-
Rant
oppofition, and
fuch an
antipathy
there
is
between
the
Saints
and wicked and ungodly men
:
I
read
of
7
ygers,
that
they
are put
into
a
rage
by
the fineli of fpices;and the
favour
or
the graces
of
God
in
the
Saints,
will put the
Tyro
of
the.
'w
rid into
a
rage.
There
is
in
the
hearts
amen
an
oppofition
to
Godlineffe that
is
beyond
all
kind
of
reafon: for
'Lis
an
anti-
pathy
:
Now-an antipathy. you
know is
an oppofition
of
one
creature
againft
another,
that there
can
be
no
reafon
given
of
it,
as
that
-a
Lyon fhoulel
be
fuch
a
terrible creature,not
fearing
thn
neighing of Horfes, nor
the
beating
of
Drums,
nor
rattlin:,
ipears,and
yet that
the
crowing
of
a Cock fhould
fcare
him,
,and
fo
between the Elephant
and
the
Moul
,
that
no
reafon
can
be given for,
fo
it
is
in
the
oppofition
between
the wicked
and
the
Saints,
let Godly
men
walk
never
fo
inotfenfively,
yet
there will be
an
oppofition though-
there
can
be no
reafon
gi-
-
ven
:
Somemen
if
fuch
a
dial
come
to
a
table, they
are
ready
to
faint;
but they
can
give no
reafon
of ir,
and
foit
is
between
the
wicked
and
the
Godly,
and
therefore the
Apoitle `Paul
after
his
converfion, he
could
Tay
and acknowledge in
his
per-
fecutina of
the
Saints he
was a
mad man,
OAlh 26.
it
a.
And
`being
bxceedinglymnel
againft them
:
Why Paul there
was a
time thou
thoeghtelt
it
to be
ritafon-
what
thou
didft
?
I
but
now
Paul
looks
uponit
as
madnef
e,
there
is
an
antipathy
be-
tween
thehearts. of the wicked
and
Godly men,
and antipa-
thyescan'nevér be
cur'd
Without
the
death of one,and.certain
-.
,
,y