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E

nds

that

God

bath

in

fu

f f

Bring

his Saints tobe

perfecuted.

now

the

íiorme

will

difcover

what

leaves

are withered,

and

what

leaves have fapp and

wife

from

the

root

of

the

tree

hang

heavy

things upon

a

rötten'bough, and it

will

b

w

and

breke,

but

it

will

be dticovered whether the

bough be found

or

no if

it

will

bear

a

great weight

when its hung

upon.

So

when

per

feeution comes,

there is

a

difcovery,

of

who

are found, and

who

are

not

:

When'godlinefle

and mens own ends do parr one

f

om

another,

then

you

may

difcover what men

did aimeat

in

godlineffe

As

thus, when

a

ferving

mm

follows

two

gentle-

men in

the

flreet,

you

cannot

tell

which mans

fervant this is,

but now,

do but

flay

till

thefe come at

a

parting

way,

and

then

you

shall

find

that the

ferving man leaves

one and 'follows

the

other

that

is

his

Mailer ;

So

there

are fonte

that feem to

follow

Chrifi, but they follow

their

own

ends

to

;.

now

fo

long as

Chrifi

and

their

own

ends go

together,

fo

long,

no

can

tell

whether

it

be Chrifi they follow,

or their

own

ends,

but

when

Chrifi

and

their

own

ends part

one

from another,

then

you will knowwhole

fervant this

is, then

you

will

know

what

the

ale

&ions of

their hearts are,

now

the

Lord

loth

take

a

great deale

of

delight

in difcovering

the

hearts

of

men

here

in

this

wo-1d.

Fourthly, That the Lord

aimes

at

is

to

make

the

Saints

con-,

formable

to

his Son,

to

Jefus

Chrifi. The

Apofile

Pad*

the

3

of

the

Philippians

profefteth, that he

accortnted

all things as

ding

anddrone,

not

only

for

the

excellency

of

the knowledge of

Chrifi, thathe might be

found in him

having on his

righteouf-

neífe, but

that

he

might

be

made

conformable

to

his Death

:

who

would

not be conformable

to

the

glory

of

Chrifi

in Heaven

?

but

to

be conformable

to

his

death

; It's

laid

of

Chrifi,

Ought

he not to

infer

thefe

thugs,

and

fo

to

eater

into

his glory;

Now.

the Lord

Would have all his

people

conformable

to

,his

Son, as

my

Brethren

God

bath

chufen

mg

before

the

foundation

'of

the

world to

he conformable

to

theimagge

of

his

Son,

that is,

to

be

holy,

as

his Son is

holy;

It

is

that that

God

aim'd at

in the

e-

ternall

eleóión

of

men,

Ile

have

filch,

and fuch

men

from

the

common

lump

of

rhe'wor-ld;and

I

will have

them

to

be

confor-

mable

to

my

Son;

And he

woldd

have

all

the members of his

Y

Y

Y

Son

.11.....111111.11,