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5

28

Ends

that

God

hathin

fuf ering

his

Saints

to

be

perfecutedá

lency in

the exercife of thefe

graces,

then

there

is in

the

en-

joyment of

all

the

comforts

that

I

had

before in the

:evorld,

if

thou

cant} fay

fo,

bletled art thou, flefh

ant

blood bath

not re-

vealed thefe

things

unto

thee,

eky

heart is according

to

the

'very heart

of

God,

who

art

taught in

fuch a

thing

as

this is,and

therefore

when thou

(halt

Puffer

from

the

hands of

God

himfelf,

yet if it

be

to

exercife grace thou

art

no

looter

;'

and

if

thou

thah

puffer

never

Inch

fore and grievous

afflictions

from

the

hands

of

men, yet

if

thou findeff this effedt

of

all

thy

fuffer-

ings,that

God

doth thereby draw forth

the

exercife

of

thy gra-

ces:

Certainly,-thou art

bleffed

in

this,

and

this

is

Gods end

that he doth

aime

at,in permitting

his

people-to be

under

.per

-

fecutions.

And then

a

third

end,

and

that's

of

very

great

ufe

to

confi-

der

of,

it

is

for

difcovery of

thehearts

of

men,

if

there

were

fuffering,

for

his

name fake,

there

would be

little

difcovery

between the hypocrite,

and

between the

found

pro.

feffor

;

I

remember

I have

read

of Pamettritte a Heathen,faith he to the

Bifi-op of Rome,Let

me

be

made

a

Billoop,and

I'le bea Chrifian,

(feeing

the

honour

of

the

Bifhop)letme

but

-have

that

and

I'le

be

a

Chriflian

as

well

as

any

:

If

there

were nothing but

pro=

fperity

in

the

profefflon

of

Chrifis

Kingdom,

how would

the

truth

and fincerity

of

mens

hearts appeare, and

howwould

the

hypocrifie

of

others appeare. Fiery

tryalls makes

great

fepara-

tien: and

indeed

it

is

ro

make

a

difcovery

of

our

own

hearts

to

-our

felves, before

the

time of

fuf

ering we

do not

know our

own

hearts,

what droffineffe

there

is

in

them, but

when fuffer-

ing

comes

,

we may difcover much

droffinetfe

of our

own

hearts

:

--

And

to

difcover

us

to others to. In

the

z

Luke

35.

(peaking

of

the

fufferings

that

fhould follow

upon

the

profefli-

on of

the Gofpel, he

tels

the Virgin

Mary,7hat

a

fvord

fhonld

pierce

through her foul,

that

the thoughts of many hearts maybe

difcovered.

When

as

there

is fuch

hard things following

upon

the

prQfeffion

of

theGofpel,

as

if

a

fword

did

pierce

through

the

foul,

then the

thoughts of

many.

hearts (hall

be difcovered,

God

intends

to

difcover the thoughts

of

mens hearts

by

per-

fecution:Formal profeffors are

as

withered haves

upon a-tree,

now