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Principles

for

fto er

mg.

555

them

out

of the

prifon,

tottered

and

ragged,

and (land

at

the

Bar, and anfwer

for

their

lives

Now

you

lhali

have many

poor

people, they think the

e

poor creatures

that

(land in

fuch

a

mi-

ierablecondrtton to the eye

offlefh, that they are

in

the worft

condition, but

the

others

are

happy;ô

but

a

Chriftians eye

fees

quite

otheravife,

that

looks upon

the perfecutors

as

the

molt

miferable)

wretched,

forlorn, undone creatures,

and look upon

the

Saints

as

the

moil glorious creatures

It's

a

notable

Scrip-

ture that

you have in

the

of

lieb:

latter

part,

Others

had

tryal of

cruel rnock

m k

ngs

and

fc

®urgings.;

yea,

moreover

of

bonds

and

imprifonment,

they

were

ftoned,

they were

fawnafJunder,were

tempted, were

(lain with

the

fuord,

they

wandred

about

in

'beeps-

skins, being

deflitute,

a

titled,

tormented :

Were

not thefe mi-

ferable

creatures

?

Though

fled.

and

blood would

count

them

rnìferable

creatures,

yet

mark what

the

Holy

Ghofts

judge-

ment

is

of them,

ver:

3R.

Of

whom

the world

was

not

worthy,

they were

fo

happy

when they

wandred

up and down in

fheeps

skins

and

goats

skins,

that

the

world

was

not

wo:

thy of

them,

it's

not

fo

of their

perfecutors,

they were

vild,

as

I

remember

it's

faid of

Antiochus

Epiphanes,oand

in his

effaeim

a

dep

4

vild

pert

n, though he

was

amighty Prince, yet

fecutor

of the

Saints, he

is

called

.a

vildperCon,,

and

thefev

who

are thus

perfecuted

are faid (by

the

Spirit

of God)

to be

fuch

as

the world

was

not

worthy of

them

Fourthly,

That

it's

a

great deal

better

to fuller for

Chrift,

then to

fuffer

for fin, why now

this confideration bath

a

great

deal of power in

it,

for when thou

art

called

to

fuffer

any

thing

in

the

caufe of Chrif

},

thoumayeft think thus

;

why

the

Lord

might

have

left

me

to

my

felf,

that

I

might

have

fur'fered as

much for my

fin, for my wickedneffe,as now

I

am

call'd

to

fuf-

fer

for

Jefus

Chrift,

I

am

call'd

it

may

be

to

fuffer

the

lotte

of

fome

part ofmy

eßtate,

why

Tmight

have

been

convenced for

my

fin,

andby the

hand of

Jullice

I

might

have

had

my efface

taken from

me,

I

am

in prifon,

I

might

have

been

in'

prifon for

n;y wickedneife,

I

am

in danger

of

my

life,

God might

have

given

me up

to

fuch

a

fin,

as

I

might

by

the

hand of

Juflice

have

had

fny

life taken fromme

:

Now

how much

better

Bbbb

this,

z