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554

Principles

for

Hering,

lights for

God

then.to

enjoy them

for our

felves-:

Yea,

I

re-

Inember that

'Piny

in his

Epiffle Dedicatory

toVeffrat:an, he

fpeaks

of

a

Heathen,

Cato;

that did

profeffe he

did

more

re

-.

joyce

in

the eífare that

he

parted

withall for

juffice,,

that

he

would

not receive

in way

of bribes, then

he

did

in

what

efrate

he

did

injoy

liimfelfe,hallaHeathen

profeffe

to rejoyce

more

in what he

parts withall

for

the maintatnance

of

Juffice, then

in what

he

injoyed,and

shall

not

Chrif

funs

account

it

better

to-

part

with

any

thing

in way

Of

honouring

of

God

,.

and

doing,

lervicc

fer

him, then in

inoying

of

it

to themfelves

?

When

any

are called to

ïuffer, for

them to

look upon

what

they are

like

to part

wid-

-,

why

I

have

any

eftate,I

may live

comfortably,

and

flail

I

looCe

this now in this

way

?

Why

friend, do not

ac-

count

it loge

if

thou

doe(t part

with

it

for

God,

it's the

beff

parr

of thy

effate

:

If

a

man loofès

but

a

limb for

his

Country,

why

that

man

is

accounted more beautiful

in

that part

of

his

body

then

elfe where :I

remember

Ec.clefiaffical

Hiffories

tels

us

ofCónfiantine, when he came

in

the Counfel

and

faw

one

that

had

loft

his

eye for

the-

Profefiion of Religion,he

prefent-

ly

falls upon

him and

kiffes

that

place ,as accounting

that to

be-

0e

molt beautiful

place of

his

face,and

fo

certainly Chriflians

should account

it

fo, and

never

bleife

God

more

that

they.

have

an

of

tate

or

credit

and effeera and

liberty,

or

a

life, then

when they are call'd

to part

with there things for

God, I

am

now

a

happier

man

in

the

lot

}e

of there things for

God,

then'

ever

I

was

in my

life,

in

the injoyment of .them

:

But this

I

confeffe

is

a

miffery

and

a

riddle to

carnal

hearts,

only

thofe

that

are truly gracious and

Godly,

they

know what

this prin

ciple

means.

Thirdly, Whofoever

ruffers

any

thing'for God,in the

midfi

of

all

their

fufferings

they

are

in

a

better

cafe

then their perfe-

cutors.

As now,when

you

read

of

any

of the

Martyrs that were

called before

theirperfecutors,

they

came, in

all

them

b'avery,

and

fat

upon the Bench, and glif

}er

d

in

their

Silks and

Sa

tins,

and fpake what

they lift,

and

injoyed themfelves

to

the

full,

and

had

reverence and

refpeet of

all

the

peo le, they feern'd

to

be

brave, but

.a

company

of

poor

Chriflians

cone

before

them.