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so

Exhortation

to men

te take heed

what

they

öppófe,

Eighthly, When

mens Confciences

may

tell

them

,.,

that

they have bie ends in

their oppoftion

:

That if

they

will

examine

things according

to

confctence,

their

confciènce

will

tell

them, that

their

ends are bie-ends that they doe

oppofe upon.

They

fay

they

oppofe fuch and

finch

things,

and

will

not

be knowne

that

they oppofe righteoufnefre,

but

what are your ends

?

is

it

not from

force

Pelf

refpe&

?

Do

not

You

fee

the

times

goe

fuch

a

way, and

it's

that

moves

you,

and

you

fhall

get

into

countenance

by this meanes

;

Cer-

tainly if

falfe

ends do

a&

us,

it

is

not

righteoufneffe

that

is

a&ed

by

us,

7 he

wrath

ofman

will not aecomplifh

the

righte-

aufneffe

ofGod;

Neither

will mens

corruptions,

nor

the

faire

ends of

men provide for themfelves,

it

will

not

accomplish

the

righteoufneffe

ofGod.

There

are divers

other

evidences

that might

be

given

:

--

But

I

would

faine

have

concluded in

a

word of

Exhortation

to

men, to take

heed

what

they do

;

many

things I had

thought

to

have fpoken

in

a

way

of

Exhortation, that

men

ihould

beware of

what

they

oppofe

:

Examine things through-

ly now

;

For

my

Brethren,thefe

are

the

times

wherein

Chrifl

is

oppofing A.ntichrifl

more then

before

;

And

therefore

though

Chrifl

was

patient

towards perfecutors in former

times, they

muff

not expe& that he

will

be

fo

patient

now,

for

it

is

a

time

of

pulling

down

the

man

of

fin

:

Now

Chrifl is more flirting

then

he was,

we

fee

Curia

more a&ing and

flirting,

Chrifl

is

rifen,

and

if Chrifl

he rifen, his enemies 'mutt

he

fcattered

;

And

therefore

though

in

the

times that were before,much

was

winckt

at, but

now

Chrifl

is

rifen,

and

is

furring,

and

therefore

take heed

of

oppofing

of that

that

is

good

:

And fur-

ther

in

there times

there's

more

lightanddifcove.ries

then

be-

fore

;

--

And

there

are

more

profefiors

of

Religion

now

then

heretofore,

and

therefore there's

more danger of

oppofing of

the

saints

now

then

°before

;

--

And

betides,

we are about

difcovering

and

fearching out of

the

way

of God

we

did not

know

before;

and what now,in

a

time of

fearching

after

things,

and

when

we

come

to

profeffe many things

that

heretofore

we

did

norprofefr'e

but were

againfl,. why can

we

rife

to

the rep

prefently