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Rules

how

to deale

with

wicked

men,

vill-

beafl's,

flow- bellies,

this

wimp

is

true

;

wherefore rebuke

them

fharply,

rebuke

them cuttingly

;

Rebuke them

fo

as

even

to cut

:

--

And

you

know

Yohn

who

was

of

fo

loving

a

fpir

it,

having

to

deale with

Diotrephes

faith

he,

If

T

come

I

wi.l

re,

member

his

d'eed's

which

he

doth,

prating againfi

us with

malioioirt

words.

And

Paul

when he had

to deal

with Ehmau,

he looks

upon him and

faith,

0

thou

child

of

the

Devill, &c. And Chritf

when

he had

to deale

with

the

Pharifees,Ogeneration

of viperí.

Now

here lyes

the

skill

of

a

chrifiian,

to

know

how

to deal,and

that

according

to

the

nature of

the

thing fkarply, and not

to be

guilty

of the

nature.

of reviling

;

All that

I

would

do

now

for

the clofe of this exeréife,is but

tohelp:you

CO

deal

with

fuck

as

are

evil(,

either

wicked men, or

profeflors of

Religion,

to

deal

with

them

plainly, and

yet not to

revile,

Thereforethefe

Rules are-to

be obferved.

Firfi,

If

fo

be that

a

man

should

be guilty of

what

is

charged

upon him

by

another, then

I

confefs, though

the other be

never

fo

wicked and

finfull in his

charge,

yet

he

is

to putit

up

pati-

ently,

and not

to

rebuke him

that

is

paffionate

with him,

if

himfelf

be

guilty,..

for

that time

:

As

Shimei comes

to David,

O

thoubloody man,

and

reviles him, yet

David

he

was

under

guiltinefs at that

time,

and his confcience accufed

him, though

Sbimei

did

revile

him

in

faying

fo, having

a

wicked intention=

in

it,

yet

David

would nor

fpeak one

word

;

he

would

not

fay

to

Shimei, why

doti

thou

fay

thus

?

No, he

was

guilty

himfelf,

and

therefore he

dar'd

not

fpeake

a

word, but

was

humbled

under

the

hand

of

God,

if

your confcience

tell.5

you

you are

guilty, take

heed,

though

others should

have an ill

fpi-

rit in

fpeaking evil( of

you,

yet

I

fay,take

heed

of turning

uporr-

him againe.

Second

,

You

muff

not

do

it

prefently. Suppofe

that

any

have

don

.ony

thing

againtf you, and

doneit

wilfully,

and you

are

not

gt

.

t

ty:

Fi

ril,

if

you

be guilty,

then

you are

to

fiy

no-

chill?,

hut our

it

u^,

and

be humbled before

God

:

But

if

you

be no ,

ï v_

rho:n is

is not

fit

prefently to fall

upon him

that

hath

.ccufed

yóu,

you had

need

Confider

of

it,

pray

over

its

ex

your

hearts.

T.lwfe

that

as foone.

as

ever

they-,

hear,

58.3'