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Riles

how to

deale with wicked

Mee.

58s

Sixthly, You

muff

not

be

partiall

in

your

hard language

;

you

(halt

have

many

that

a

-e

canali

and

wicked men, that

if

a

profefior

of Religion doe

any thing

amide

,

ë

what

hard

and

bitter

language will they give

again{}

him,Bur

let

one of

their

Companions

doe

that

which

.is

worfe, they

rYill

give

no

revi-

ling fpeeéhes

to

him,

but

a

p,oteifor ofReligion, they

will

be

fure

to

lay !Dade

upon him

;

now

.hat's

a

Ligne

that

thou doeft

not

reprove according to the

way

of

Chrifi:,when

thou

arc

par-

.

tiall in thy

Reproofes.

Seventhly, You mull

be

fure

not to

give harder

language

then

the

matter

will

beare,

(

that's

a

reviling;)

and

not to

o%-

ferve

the

Rules that before

we

let.

Eighthiy,

The

manner of our

fpirits mull be obferved,

it

mull not

be paiïionate,

that

is, manifefl

that

we are in

a

beate,

but

when we

fpeak

of

the evilhof others,

we

had

need

have

as

quiet

a

fpirit

as

at

any

time

in

the world. Now

we know

whence comes

reviling

;

when men and women are

put into

a

heate,

they care not what

they

fay ;

but

if

you come

to

exa-

mine,

you fpake fuch and fuch

things

,

and

you fay

they

doe

deferve

fo

and fo,and they

are guilty;what then

?

why,

it's not

for

you pailionately

to reprove them

,

but

your fpirits.muft be

quiet

at that

time,

and

you

mull

labour

to

Bill all

pa;lfion

when

you are about

the reprehenfion

of your

Brethren.

Ninthly , You

mull

not doe

it

revengefully

;

It's

not

e-

nough o fay,

That they doe

deferve

it,

but you

may

revenge

your

:elves

in

fpeaking

that

that

is

but

right

perhaps they are

guilty

of

fuch

things

;

I

but

you

may charge

them with

it,

not

our

of

a

hatred to their

fin,

or

doing -hem good,

but out

of

a

fli,,-it

of

revenge

to

thy felfe.

Shimei

(whom

we named

be-

fore ) he

did

revile,

though

the

thing

were true he

Paid

;

why,

becaufe

he

did

it

out of

a

fpirit

of revenge

;

But certainly

force

there are,

that

fharpipeeches

does tend more to doe

them

good,thofe

that

are

Cretians

that the

Scri-ture

fpeaks

of:

The cutting ipeeches

toaCretian,

is

morefutable,

and

tends

to

H

good rather

then another

fpeech._

T,,nthly

,

We

fhould

obferve

whether they be of

filch

na-

tures

,

that

foft wayes will

doe them

good

rather then harfh

F

ff£

wayes;

10,