586
Ruler'
how to
deale
with
wicked
men,
'qv
ayes;And
if
they
be
of
fuck
natures that
we find
by any
thin;
elie,thac
any
fofc
and
gentle
wayes will do
them good,certain
ly,
we
fhould
ufe
them rather
then fharp
wayes.
Eleventhly , The
more
(harp we
are:
at
any
time
in
our
dealing
with
others,
the
more prayers
we
fhould
ufe
;I
would
appeale
to
thofe ;both from the former rule and this, when
youu,
deale
with men
that
you are
exalperated
againfl,
doe
not
your
Confciences
tell
you ,
that
if
they
ihould
be
guilty of
fuch a
thing, that
a
faire
reafoning
the
Cafe
with them would
more
Convince
them then
if
you
fhould-be
(harp,
there
I
fay
we
fhould
look
to
our feives
,,
that
we
dog
,
Convince them
that
way.
We
íhould
ufe much prayer
;
never pray more
for
a
man or
woman,. then
when
you are
moll
lharpe
.
towards
them:
Let
your
ConCciences
tefltfae.this
to
you,_and.
then
you
will
have,peace That
you can
appeale to
God
in this,
that
though they maythink
you
deale
sharply with
them, yet
then
I
can carry
them
before the
Throne_of
Grace ,
and pray hear-
tily
for
them
:
And
if
they be
wicked
and
ungodly,thou
mayefl
pray
againfl
them,
,as
Paul did
again(' Alexander the
.Copper
-
smtth.
Twelfthly
,
Another Rule
may
be
this,
Be.ready
upon
the
acknowledgement of the
evil'
to Clofe with them
againe
:
you
i}iould
never
fo
(harply reprove
any,
but
if
they
(hall
be rea-
dy
to
acknowledge,the evill,you fhould be ready to
clofe
with
them,
and
blefle
God
for
them:
But
you
doe revile others, if
they
(hall come and 'acknowledge
the
evil'
that
you
fay
,
and
yeeld
to
you
hi that thing
you
fpeak againfl
them for,
nay
you
are the more
againfl
them, that's
a
figne
thou
art
a
Reviler
;
But
if thou
did'fl carry
thy felfe Gratibufly, and
the
other
comes
to
acknowledge
it
,,0
you
would
joyne
with
them,
and
bielle
God
for
them,
and
more be united to them then
ever.
Thirteenthly
,
Another
Rule
is
this,
That's
a
reviler that
fpeaks
evill of
another,
and
is glad
that
he
bath
fuch an
eviii
to
fpeak
of
him
;
This
is
nor one
that
reproves fharply
accord-
ingso
the
mind
of
God,
but
fuch
a
one
I
have
an
advantage
agamR him
in
fuch
a
fin;he.haith
committed,
and
I
am
glad
of
it,