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1
18
6
GoiJ
el
1.
em
f
Sion.
there
is
one, two,
or
three, that
they
can
catch hold
on
;
but
there are
force
others they
cannot take
hold
of
them
:
if
thou
findeft but one
of
them in
thy
heart,
though
thou can'ft
not
feel
or
fee
the
other, yet God doth
fee
the
other
to
be
there
within, though they
be
not made
fo fenfible
to you
;
and
therefore
foul
take hold
of
that which you
can fee
or
feel,
and
be
afi'uredthe
other
are
there,
though they are not
feen
;
if
thou
can'ft
take
hold
of
one link
of
a
chain,
and
all
the
other
be
faftened
to
it
thou
may'ft
be
able
to
draw
the whole
chain
unto
thee
;
for
by
taking
hold
of
one
link
thou takeft
hold
of
the whole, though thou
toucheft not the
other
;
fo in
the
work
of Gods
graces, they are
as
a
link united
to
one
another,
and
if
you
can
lay hold
of
one
link
you may
be
affured
of
the
other,
although
you
fee
them
not
;
it
is
with
many
in
this
point
as
it
is
with
force
ignorant
man,
the
Phyfician
tells
him,
he
muff take
fuch
a
thing
that
muff
have thefe and
thefe
ingredients
in
it;
and when
the Apothecary
has
mingled all,
it
may
be
but
one
of
thefe
things
can be
feen in
the colour
and
outward
appearance
;
perhaps
force
one
fyrup
may take
up
all
the
colour
in
the
outward
part
;
and when it
is
brought
to him,
Pays
he, I
muff have fo
many Ingredients
in
it ,
and
1
fee
but one
;
I,
but
though you
fee
but one
, yet
there
may
be
the
efficacy
of
all
in
it
, though
but
one give
the co-
lour;
fo
it
is
with the graces
of
Gods
Spirit,
though
at the
prefent
force
one appears
,
yet
there
may
be
the
efficacy
and
power
of
them all
in
the
foul, though there
appear
but one
;
perhaps
it
is
in
this
cafe
, as
among many ingredients you
can
fee
and
tart
but
one,
yet
there may
be
the power of
twenty there, though neither
feen
nor
tafted
;
fo
it
is
with
the work
of
God
in
the foul,
fometimes it may be,
that there
is but one
grace to
be
feen,
tatted, or felt,
and
yet where
that
oiie is,
there are
all the
other
;
fo
that, that
is
one
rule
when you look
for
Evidences
and
Signs,
if
you
can find but
one
in
your
fouls,
all
are there
'
as
it
is
in
fin, where
one
fin hach
Dominion over the foul, though the others
be
not
feen,
yet
we
are to know
that other
fins
have dominion over
the
foul
too;
though
force men live
under
the,flavery of
one
fin
more than another,
as
one
man under the power
of
Govetouf