643 / 772
a
Preferuatiues
to
keepe
vsfrom
the
info
lion
o
jïnne. 61
7
to be
Guided
and gouerned by
his
directions,
and
fo
we
fhall
perfume
thefe
holie
temples
with
the odours and
incenfe
of
i
Pet.a.s.
holy obedience, which 'Melling
fweetely
in
Gods notlrils,
will moue him
to dwell
in
vs
with
pleafure and
delight,
all
the
daies
of
this our pilgrimage,
and
afterwards to tranf-
port
vs
into
thofe
eternal!
maniions
of
his
kingdome
of
glorie,where weefhall
continue
in
all
toy and
happineffe
for
evermore.
CHAP. V.
O
f
thefecond
fort
of
pree
ruatiases to
keepe
vs
fromfinne.
s4'
Nd
fo much
concerning the
firfl
fort
of
árgu
5
b
§.Sell.Y.
ments grounded
vpon loue.
The
fecond
fort
The
frfireafon
whereby
wee may be
withdrawne
from corn-
taken
from
mitting
finne, may bee
taken from
that
feare
Gods
allfeeing
and reverence
o.fGod,
which
ought
to
bee
in
vrifdome
euery
one
of
vs
:
vnto
which
wee may be
mowed
by
dicers
f
ice.
prep
efle6tuall reafons.
As
fir(f
by the confideration
of
Gods
all
-
feeing wifedome, and
all
-
filling
prefence,whereby hee feeth
euen our
moil
fecret
thoughts,
and
is a
prefent witnefle
of
all
oür hidden
aééions.
For
this being
remembred
,
who
dare
in
fuch
a
glorious
prefence
commit
that
wickednelfe,
which
he
knoweth
hateful!
vnto him,
before whom he cotn-
mitteth
it?
Hee
is
counted
an ungracious
childe, who will
wittingly
breake
his fathers
commandement
euen
before
-his
face;
and he
is
efleemed
a
defperate malefa&or
who dare
prefumptuouflie
offend
againtl the law
in prefence
of
his
Iudge; how then
can
our
vngracióus impudencie and
defile-
.
rate
prefumption
be excufed, who dare
offend
and
finne
in
the
fight and
prefence
of
a
father
fo
gracious,
and
of
a
Iudge
foin(I?
Sec9ndly,let
vs
call
to minde
Gods
iullice, which
is
fo
4
exa
&
&,
that rather
then
hee
would
let
finne goo
vnpupifhed,
f
yep
°a
he
puniíhed
it
in
his
deerely
beloued fonne.Iftherefore thou
from
Gods ex
fin;
thou cana not
corrupt him with bribes, nor
pacific
him
aa
iuliceo
with-