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Prefiematiucs

to

keeps

vs

from

the

infeéion

o

f

finne.

619

piatls,-Cololïians, Theffalonians, and

the

refl

mentioned

in

theReuelation. And to the

examples

cf

fonder

tirnes,adde

.

thole which eueryman obferueth

in

his

ovine

experience ;

and then

confider

withall,that

the

caufe

which

mooned

the

Lord to

execute in his iufl

difpleafure there

heauie

fudge-

meats

vpon Mankind,

was

nothing

elfe

but

finite)

and it

will bee

a

forcible

reafo.n

to withdraw

vs

from

it.

For

the

Lord

is

immutable

and

vnchangeable

in his courfe

ofiuf

}ice,

and

he

hateth

fume

now

as

deadly

as

in

former ages

;

neithcr

willhee

fpare vs.more

than

others,

ifwce

liue

in

our fumes

without

repentance

:

nay;

ettainelie

as

our

finn

es

being

ag-

grauated

,by

manie

circurnflances

are

more

odious_

veto

hint,

fo

will the Lord proportionablie

infli&l

more heauie

iudgementsvpon

vs

then

he

bath

vpon

others, whole

finnes

haue

not

been

fo

great and

prefúmptuous. For

if

the Lord,

giue

vs

now

extraordinarie: knowledge, or at

leafl

the

meanes

thereof, and

wee

finite

againfl this

knowledge and

againfl

our

ovine

confciences

;

he

hath

in rnofl

abundant

meafuremultiplied his

mercies

vpon vs,and

we hereby

bee

made

_snore

unkind and

vn

ratefull;. if

hee

hath giuen

vs

warning

by

innumerable

examples .of

'his

heauie

iudgc.

ments

executed

vpon

others

in

former times,

and

in

our

own

daies,yea

euen

in

our ovine

fight,laieth

heauie

punifh,

ments vpon

fuch as

haue

committed

no

other

finnes

then

wee

our

felues are

guild

e

of,

and

y

,wee

'continue in our

finnes

wibthsytt

repentance,

hew

is

it

poffible,but

that

wee

could

provoke

Gods

fierce

wrath

again0

vs,

and

draw

domne violentlie

vpon

our felues.,with

thefe.

cartropes

of

iniquitie, Gods

fearefull

plagues

and heauie iudgements?

It

is

true

indeede

that

God

is

long

fuffering"

and flow

to

anger butif

hereby

wee take

occafion

to continue in

our

finites,

and

doe

delay

our repentance,.

what

doe we

elfe

but

treafäsreztp

agailQfít.our

felues

'

rath.aq.ainfl

the

day

of *rash,

Rom

2.r.

andthe

declaration

of

the

iuft

iudoernent

of

God?

It

is

moll

certaine

that God

is

not

,eafily

prouoked

to

wrath, and an

ger

:

but let not this

incourage

.vs

to continue

in

our

finnes

for

ifit

be

once inflamed,

it

is

fierce

and

terrible,that with

the

beate

thereof

it

drieth

vp

the feast

and

fo

powerfttll