647 / 772
z
Preferuatistes
to
keepe
vs
from
the
infeE'fion
o
f
fnnre,
62,
r
by corrupting the
Iudge,
or by procuring the
princes
par-
don
;
ifagaine
we
mutt
be
arraigned before
fuch an
vpright
Iudge
as
refpe6teth no perfons, receiueth
no
rewards, and
being
found guilty,be condemned vnto the eternal torments
ofhel
fire
?When
therfore
we heare
the
voice
ofSatans temp-
tations alluring
vs
to commit
finne,let
vs all()
haue the voice
ofthe
Archangel)
founding
in
our
eares,
e"frife
yce
dead
and
come
vnt,iudgement
:
when the world tempteth
vs
mu)
fin
on
the one
fide
by
intifing
promifes
of
honors,
pleafüres
and
riches,
and
on
the other
fide,
by terrifying threatnings
of
Ioffe,danger,orpunifhment,
let
vs call
to
mind the
day
of
iudgement,when either
we
mutt
heare the fentence
offalua-
tion,
Comeyee
blefed
of
my
father
and inherit
the
kingdome
pre-
Matth.z
pared
for
you,
ec,
or the fentence
ofcondemnation,Departye
turfed
into hellfire,which
is
prepared
for
the
dime
11
and
his
angel
r:
and
then
(hall
not
the momentany
vanities
of
the world
fo
forciblydraw
vs
into
the
fnares
of
inne,
as
the remembrance
2.Per.
;, i
r:
ofthe
heauenly ioyes prepared for
vs
in
Gods kingdoms will
Jude tç.Yy.
retaine
vs
in
holy obedience;then
will
not
the
worlds
threats
-.
of
temporarie
miferies
fo
ftrongly urge
vs
to
wound
our
confciences
with the
fling
offinne,
as
the
feare
to
heare
-the
definitiue fentence
ofeternall
condemnation
wil reítraine
vs
from
it.
Lattlie, let
vs
call
to
minde
the manifold euils,which
finite
caufeth
both to
bodie
and foule,
in this life and
the
life
to
come;
and
fo
though
the
vglineffe
ofit-felfe
will
not
make
vs
to
flee
from
it,
yet the
miferable
efeets
which
it
produ-
ceth
may
mooue
vs
-to
abhorre
it.
Cònfider therefore
that
there
is
no
euill
vnder
the funne,
in
this
life
or afterwards,
which
is
not
a
fruit
of
this
cuffed
roote
:
it
fubie
ð
the
bodie to
fickneffe
and
difcafes,-hunger and
thirft,
cold and
wearinefle;
the
mind
to
ignorance
and blindnefle,
the
will
to
peruerfenefle,the
affehions
to
all
prepofteroas
diforder;
it
ruinateth
the eflate,
and
bringeth
a
man
to
pouertie and
extreamemiferie; it
maketh the
whole
man obnoxious
to
the
curie
ofthe
law,
theanger
ofGod,
and
all
thofe innu-
merable euils,
-which euer
accompanie
them.
In
this
world
It
§.Sect`.
S.
The
fifth
rea-
fon
rakcn
from
the
mani
fold
culis
of
farne,