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118
treati
fe
o
f
áonj
c
ience,
ifthou
wilt
wait
:
but
if
thou
go and
recomperrfe evil for
evil,
and right thy
felt,
thou
doff
not wait
upon
God
as
Solomon
Prov.io.
advifèth,
Say not
thou,
I
will
recompenfe
evil
;
but wait
on
the
za
Lo.rdand
he
will
fave
thee.
Mark
;
chou
muff not
lave
thy
felt,
thine own
credit,
&c.
by
revenging,
but
wait
on
God
for
all.
So
here ifconfcience be
troubled, thou
muff
wait upon
God
to
comfort
it
:
l
f
thou
goefk
and daubefl
up
the
matter thy
fell,
and
crieff,
Peace,
peace,
to thy
félf,
thou
doff
not
wait up-
on
God. Thus
J
have
anf
wered
the
laff
queffion,
How
if
a
man have
a
burdened
and
troubled
confcience,
what
muff
filch
1
a
man do
to
be freed
from
it
?
And hitherto we have
spoken
of
1
the
two
laßt
adjunèts
of
confcience,
a Quiet
confcience,
and an
Unquiet
confcience
;
What
they
be,
and,
How
they
differ
:
and
we
have refolved and
anlvwered
the
queßlions
and
difficulties
about
them.
Confcience
btureth
ivitneffe
of
our
perfons.
()teeming
the witneffe
ofConfcience
,
J
told you
that
C
e
í
confcience
beareth witneffe
of
two
things
:
z.
It
beareth
witneffe
of
our
actions;
a.
It
beareth
witneffe
of
our perfons. The
former bath been
,
declared
unto
you
at large
:
J
corne
now to
the
latter;
Confci-
ence
beareth
witneffe
allo
of
our
perfons,
whether we
be
good
or
evil,
whether
in
Chrift
or
in
finne
:
And
here
J
will
Phew
you
foure things
:
i.
That
every
mans
confcience
may inform him
what
Cate
he
is
in, whether
of
falvation or
damnation,
whether
of
grace
or
ofnature.
a. How
confcience
doth it.
3.
When
confcience
doth
it.
4.
How
it
cometh to
paffe
then
that
fo
many thoufands
mil
-
i Every
take and
are
ignorant
and deluded
about
their
eflates.
t:sans Con-
1.
For the
firff
,
That
every
mans
confcience
may
inform
fcieee
may
him
what
effate he
is
in,
vvhether
good
or bad
(J
1peak
efpe-
f
what
in
cially
of
fuch
as
live
under the light
of
the
Gofpel
of
Chriff. )
flare be
is
There