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treati

fe

of

Con

f

iencf.

about

it. When

men

are

troubled

in

confcience

and burdened

a

little that

way,

prefently they

daub

all with

peace, and

go a

wrong way to work.

This couric the Lord doth

complaine

of

in

the

falle Prophets

who

preached

too

much

peace

;

They

have healed

the hrsrt

of the

dasghter

of'rny

people

Tightly,

fay

-

ing,

Peace,

peace, when

there

i,

no

pence.

And

ío

they do more

hurt

then good

:

Like

a

C:hirurg

n

that

skinneth

the wound

before

he

giveth

fearching fàlves

to kilt

the matter

of

it

:

after

-

wards

it

breaketh

out

worfe, and

it

isa

hundred

to

one

but

it

will

coif

the

patient

his life

:

So

it

is

wi

h

many

men

:

A.

man

cannot

rare a

little

for

his

finnea,

J

have

been

as

inner,

and what

(hall

J

do?

J

have

been

a beafl,

&c. But,

O, fay

they, believe

man,

Chris

died

for

thee, and

the promife

is

to

thee,

and

God

will

pardon

thee.

Thus

they

heal him

'lightly with

Peace, peace,

and

it

may

be

there

is

no

peace

to

him yet

;

he

had

need

to

be

fearched

more deeply

:

they skinnc the

wound,

and

it

is

a

thou

-

fand

to

one

but

it

lofeth the

mans foul, by

giving

a

cordial!

where

a

corrofive

was

necefiarie.

And

therefore great reafon

that

this

queition fhould

be

anfwercd,

If

a

man have

a

burdened

troubled

confcience,

what

mutt

fuch a

man do to be

freed

from

it?

J

anfwcr,

i

.

Let

him

take

heed

that

he

meddle

not

too

much

with

the

fecret

will

of God,

what

his

decree and

purpotè

is

from

eternity. As loon

as

an arrow

is

!hot

into

the

confience,

and

the

confcience

cometh to

be

humbled

,

commonly

the

heart

layeth about

it,

And

how

if

God

have

reprobated

me? and what

if

he

have

appointed me to

wrath?

how

tben

?

Beloved,

ye

muff

take

heed of

this

:

If

your

hearts fatten upon

reprobation,

that

will

marre

all

;

that will

quite difcourage

a

poore

foul

from

going

to

God.

.

Underfland the word right.

Do

not think

that

becaufe

i

God

bath

not

in

particular named thee, therefore

he

bath

ex-

Ieluded

thee.

Gods

promifes are

made

in

generali

to all

that

believe

:

and they

are

to be

applyed

in

particular to

all

them

that

believe

:

why

then

fhoulda

thou

exclude

thy fell

when

God

Both

not exclude

thee

?

Wouldil

thou have Chrift

?

Chrift

C

c

to

I15