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A
fredtife
of
Gonfcience.
I
15
alide all
and look
about it
only. How
can
men
eat, drink,
fleep,
&c. fith
the
wrath
of
God
abideth upon
all
unbelievers?
Methinks
our
fouls
should
take
no
content,
do
nothing
elfe
but faint
after
Ch
rift,
until
we
know our intereft
in
him. I
fay
again
;
This
is
the
grand enquiry,
that
bufìneffe
which all
bufi-
nefe
mutt
give
place
unto,Oh,
the
floth
of
our
fouls
l
Let
us
in
time awake
and
route
them
up,
and never
relit
untill
we
know
our
own eftate
to
be
good
before
God,
that
fo
our
hearts
may
have
comfort,
and
that
with
God.
MfAAMIHM.W:AflAMMP.A
A
Treatife
ofConfcience,
ROM.
2.
15.
WhichíheW
the
workof
the
Lary written
in
their
hearts,
their
confciences
allo bearing
them
witnelfe, and
their
thoughts in
the mean while,
accufing or elfe
excaifing
one
another.
Havefhewed
you,
Thatevery
man
is
in an
e-
ftate
before
God.
And
that
bath
made
way
now
to
a
Treatife
of
confcience
,
which will
(hew
us
what citate
we
are
in
before
God.
T
delire
to
handle it common
-
place -wife
:
And
firft
I
will
tell
you in
brief what the
confcience
of
every
man
s,I fay,of
every man
;For
Angels and
devils
have
a
confcience
too;
ye
may
fee
it
in
the
fpeech
of
the Angel
to
john when John would
have
worfhipped him,
1
am thy fellow
-
fervant,
faith
he,
fee
thou
do
it
not.
Mark
;
He had
a
confcience
that
could
fay,
I
am a
fervant
,and
therefore muff
not
take
Wor-
Jhip
to
me.
So
for the
devils
a
when
our
Saviour bade
them
come
forth
of
the
poffeffed,
they fay,
Art
thou
come to
tor-
ment
us before
our time.
See,
they had
a
conscience
that told
them there would
be
a
time when they
fhould
be
further
tor-
mented
What,
confci-
ence is,
Rev.i9.
Io.
Matth.
S.
29,