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io

An

Enquiry

after

a mans

e

ate.

Nay more

Chen

fo;

Manyof

them who

feek

to

get into

a

good

efiate

miffe

of

it and

perifb.

See,

Lug

t

3.

24.

Strive

to

enter

in

at

the

firait

gate:Mark,it's

a

firait gate,and

letteth

but few

in

:for

many

(hall

feek

to

enter

in

and

fhallnot

be

able.

Here

and

there

a

few,

even

where

the confiant miniflery

is,

3.

3.

Confider

that

it

is

a

marvellous hard thing

to

pafie

from

Rate

unto !late, from

a

bad

unto

a

good

eftate. There

is a

ve-

ry

vafl

gulf between the fiate

of

finne

and the fiate

of

grace,

and it

is

marvellous hard

to

paffe

it.

Thefe

things premifed,

the

Ufes

follow,

Ube

r,

r.

This

point

may be

many ways

uleful

:

Firft, for

inftru-

Of

In-

aion.

If

God

had

made it pofïìble

unto

us

to

find

out

what

ítruii-

elate

every

one

of

us

is

in,

then

lure

he

would

have

us

go

a-

on.

bout it

and enquire

after

it.

God

might

have

left

us

to

perifh

It

is

every

in

our natural

blindnefie, never

to

have

known

in

what

cafe we

mans duty

had been,

untill

we

were paft recovery.

Firf,

we

are

all wande-

to

enquire

rers

from

God,

and

from

the

ways

of

peace,

and

therefore

after

his

God

might

jufily have fuffered

us

for

ever

to

have

wandred,

ef}ate.

and

never

to

have

been

able

to

find

out whether

we had

been

right or wrong.

Secondly,

God

hath dealt

fo

with

force

:

He

hath

lhfered

force

to

go on

all

their

days

blindfold

to

hell.

Thus

the Lord

dealt with the

Scribes

and

Pharifees.

Let

them

a-

lone,

faith

he,

they

be

blind

leaders

of

the

blind, and

if

the blind

Match,

x

5.

lead

the blind,

they

Will

both

fall

into the

ditch.

Ye

fee

the

Lord

r.

hath

dealt

fo

with

Tome;

and it

is

his

mercy he

hath

not

dealt

fo

with

us.

Sith

God hath

made

it

poflible

for

us

to

know,

it

is

our duty

to

enquire

after

it

:

And

that

yet further for

thefe

reafons,

Reafons.

r

.Firft,becaufe

the Lord commandeth it

:

Examine your

oWn

z.

Cor

15.

(elves

whether

ye be in the

faith,

prove your

(elves

:

know ye not

your oWn[

elves

hoW

that 7efusChriil

is

in

you,except

ye be

repro-

bates?

Vv

here

you

fee

the

Apoffle

commandeth

the duty

of

felf-

trial;

And confider how

he

preflèth it upon

us

: r

.

Do

ye

not

le

oW

what

efiate you

are in?

then

examine

and enquire,.

2.

Do

ye think. you

are

M

a

good

eft

ate I

look,

ye prove

it,

and

be

Are

you

be

not

in an

errour.

Do

ye

object ye

do

not know,

neither

can