9 / 164
A Table
of
the
Contents.
din,'ngkiry after
a mans eftate
before
God,
Colofï.
4.8.
Hat
a
mans eftate before
God
is
pag,
i
Minifters are
to
enquire after
the
eflate
of
their people
z
Every
man
is
either
in an
eftate
ofgrace
or
fin
6
This
efface
may
be
known.
S
Why every man ought
to
enquire
after
his own eftate
ro
Means
whereby
a
man
may come
to
know
what
eftate he
is in-
12
Impediments
which
hinder this knowledge.
13
Motives
tobe
diligent in this enquiry.
14
2..
A
T'reatife
of
Confcience, ROM,
2.
I
S.
WHat
Confcience
is.
pag.
15
I.
Propofition..
There
is
in
every man
a
Confcience.
16
Why
the
Lord
did
plant aConfcience
in
every
man,
19
Il.
Propofition.
The light that Confcience
ads
by
f
1.OfGodslaw;
.
3o
is
knowledge.
1
z.
Ofour
felves.
J
The
great
necef
city
of
knowledge.
22
Ill.
Propo(ìtion.
The
office
of
Confcience
is
to
bear
witneflè,
accufing or exculing.
34
r.
Supreme.
z5
I.
Foote
properties
of
this
It
z.
lmpartiall.
ibid
witnef
e-bearing.
is
3.
Faithfuil.
26
4. Privie.
ibid
z. The
parts
of
this
wirneffe-
bearing
:
I.
Its tingle
I.
What
we
have
done.
27
wirncífing
z.
What
is
t
e
bent
of
our hearts,
ibid
II.
Its
judicial ]'bearing
witneffe.
I.
About things to
be
done or
omitted
:
Where
are
conlidcred,
I.
Its
Office,{
I'
Tojugde.
33
2
To counfcl
;bid
r.
I
llightned.
36
z.
Erroneous.
38
2.
Its
Adjunfis:
J
3.
Doubting.
41
It
is
either
\
q..
Scrupulous.
4
z
5.
Faithfu
46
ll,
6.
Unfaithful!.
4
About things
already done
or
omitted: and
here alfo
30
It