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4

I

An

Enquiry

a

fter

a

mans

e

ate.

Col. 4.

S.

Z'

fes.

I

.

Inflruc`l.

Fourthly,

we are teachers, and

therefore

we

mutt know the

ettate

of

our people

:

otl:erwife

we

are

ignorant what doctrine

to provide

for

them, what points

to

handle among

them. Paul

in

this Epiftle

to

the Colofíians, knowing onely their

elate

in

the

genefall, delivereth abundance

of

general! precepts and

ex-

hortations unto

them

:

he

defcribeth

unto

them the myttery

of

Chrift,

admonifheth

them

to

continue

aedfatt

therein,

to

em-

brace the

preaching

of

the

Word,to

beware

of

Philofophy

and

the

vain

traditions

and fophiltry

of

men

;

take

heed of

doting

upon ceremonies,

which are

all

ended

in

Chriít,

to

fet

their

af-

fections on heaven,

to

mortifie the deeds

of

the

fleth,

to put

off

the old man

;

he

warneth them

to

be

loving

and humble

:

he

biddeth

wives

do

their

duties

to

their

husbands,

and husbands

to

love

their wives; children

to

obey

their

parents,

and

parents

to

encourage their children

;

fervants

to

obey

their matters,

and

matters

to

deal well

with their fervants

;

all

to

continue

in

prayer

,watchfulneffe,thankfgiving

;

to

walk

wifely

towards

them

that

are

without,

to

be

careful!

of

godly

and holy com-

munication

:

Thus

knowing their ettate

only

for

the general

he

teacheth them

in

general, and

therfore now

he

concludeth,

as

if

he

Ihould

fay,

l

peak,

fomewhat

generally becaufe

I

do

not know

your

ell

ate,:

in

particular;and

therefore

I

fend

to

you

Tychicus, a

faithful

good

minifler,

that

he may

learn your

eflates

in

particular,

and

deal

with

you

anfiverab

y. It

may

be

fome

of

you

want corro-

fives

;

it

may

be

force

of

you want cordials

;

it

maybe

force have

need to

be

fearched and humbled,

force

of

you to

be

encouraged

and

comforted

:

I

have

feet

him

to

enquire

into

your

Oates

in

par-

ticular,

that

he

may

do

accordingly, Whom

I

have fens

unto

you

for

the

fame

purpoCe,

that

he

may

know

your

efl

ate and

comfort

your

hearts.

The

ufe

of

this

is

threefold.

Firft,

for

inttrudion.

Hence

we may

fee

that

a

Minuter doth

but

his

duty

when

he enquireth

into

mens

effaces

bow they Rand

before

God

:

It

is

not

prying

into other

mens

matters;

it

is

not

bufi.bodineffe

in

other

mens

affairs;

it

is

not

a

fpirit

of

meddling

:

No,

a

Minifter

doth

but

his

duty when

he

doth

it.

How