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An

Enquiry

after

a

mans eßate.

5

How

can aPhyfician apply

true

and

proper

phyfick

unlefs he

ea-

quire

into the

{late

of

mens

bodies

?

Now

a

Minifler

is a

Phy- jer.

8.

i

z.

fician

to

mens

fouls

;

and

therefore

he

is

to

enquire

of

the

flare

of

mens

fouls

how

they

{land

before

God. Tney

are

men

of

Belial

that

fay,

What

?

muff the

Minifler

k

oW

all? and

,

Can

there

be

nothing

done

brat

the

Minifler

muff

hear

el

it

?

Thefe

are

very eviti fpeeches.

The

Minifter

doth

but

his

duty when

he

is

inquifitive.

The

fecond

ufe

may

be

for reproof.

1f it be

the duty

of

a

Mi-

2.

Re-

nifler

to

enquire

of

mens effaces

before

God,

then thole peo-

proof.

pie are

too

blame

that

will

not

make

known

their

eflates.

What

is

the reafon that

fo

many men abide

in

a

rotten

eftate,

but

becaufe

they are

loth to open

truly and

fully

what

they

are

EC)

Gods

Minifters

?

Nay,

many

are

like

them

in

the Prophet,

Who

ray

to the

Seers,

See not.

They would

not

have

Gods

Mi-

nifters

fee

what

they

do nor

fee

what

they are.

I

confeffe

there

be

force

that

will

open fomething about

their

eftates

,

but

not

all

they know

by

themfelves: They

keep

in

the

main;

like

force

foolifh clients

who

mifìnform their Counfel,

making

their

cafe

better

then

indeed it

is,

and

fo

their

caufe

mifcarrieth

:

So

Tome

keep

in

that

which

would

give

molt light

to

judge of

their

e-

ftates

:

But

this

ought not

fo

to

be. I can

tell

you

an

example

of one

that

being

troubled about

his

elate

before

God

,

and

forre

Minifters being by,

Oh

faith

he,/

will

tellyou all

that

I

kn)w

of

my

fel

f;

l'le

not

hide

a fyllable from

you

:

and

if

I

be

yet

no

bet-

ter

then

a

wretch, 16efeech

you tell

me

plainly

that

I

am fo

;

and

if

I

be

in

Chrifl,

I

befeech you

prove

it plainly

unto me.

This

man

took

a

right

courte, and

thereby through

Gods

mercy

camein

a

little

fpace

to

the

affurance

of

his

own

bleffed

eftate and

con-

dition.

Thirdly, for exhortation. Let Gods

Minifters know

of

your

eftates,

that

they

may be

able

to

fpeak

to

you accordingly.

By

this means they

may

fpeak

words

in

due feafon, and

likewife,

houfholders

give every

one

his

portion,

If

you had

but

a

cut

finger, would

you

not

be

glad

to

have

the right plaflre

?

and if

you had

a

burniug fever,

would you

not

deure

the right

reme-

dy?

Ifai

30.10.

3.

Ex-

hortati-

on