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confirmed by many

Arguments.

CA

P.111.35:1o.

24,25,26,27.

Surely

the

Lord

of

Hafts hath Swarm

,

faying

furely

asI

have

thought,

fofhall

it

come

to paffe,

and

a

I

havepnrpofed,

it

fhall Hand,

that

I

will

breake the

Affyrian

in

my

land

:This

is

the

urpofe

of

God,that

ispnrpofed

upon

the

whole

Earth,

and this

is

the

hand,that

is

ftretched

out

upon

all

the Nations;

for

the

Lord

of

bath

purpofed,

and

who'

all difanull

it

?

And his

hand

is

flretched

out, and

who

(hall

turne

it

back?

The

Lord doth

not

only Affert

the

certain

Accomplifhment

of

all

his

Purpofes,

but

an

to

prevent,

and obviate the

tin-

beliefeofthem,who

were

concerned

in

their

fulfilling

,

he

manifefts

upon

what account

it

is,

that

they

fhall

certainly be

brought

to

paffe

5

and

that

is

by the

flretching

oot

of

his

hand,

or

exalting

of

his

mighty Power,for the

doe-

Mg

of

it:

fo

that

if

there be

a

fayling

therein,

it

muff be

through the fhort-

neffe

of that

Hand

of

his fo

.tffretched

out,

in

that it

could

not

reach

the

end

aygied

at.

A

Worme

will

put forth

its strength for

the

fullfilling

of

that,

whereunto

is is

inclined: and

the

Sonnes

of

men will

draw out

all

their

Power

for

the

compafiing

of

their

defignes:

if

there

be Wifdome in

the

laying

of

them,

and

forefight

of

Emergencyes,

they

alter

not,

nor turne

afide

to

the

right

hand,

or

to

the

left,in

the purfuit

of

them:

And (hall

the Infinitely

Wife,

Holy, and Righteous thoughts,and

Defignes

ofGod, not

have

his

Power

engaged for

their

accomplifhment

?

His Infinite

Wifdome, and

Un-

derffanding are

at the

foundation

of

them: they are

the

Counfells

of

his

Will.

Ephef.7.

n.

who

hath

knownhis niinde

(in

them

?)faith

the

Apoftle,and

who

hath

been

his

Counfellour?

though

no

creature

can fee

the

paths, wherein he walks,

nor apprehend

the

reafon

of

the

waies,

he

is

delighted in yet

this

he

lets

us

know

for the

fatisfying

of

our hearts , and

teaching

of

our

inquiries,

that

his

owneInfinite

Wifdome

is

in

them

all: I

cannot

but

feare fometimes,

that

men

have

darkned

counfell

without

knowledge

in

curious contefts

about

theDe-

crees,& Purpofes

of

God,

as

though they

were

to

be meafured by our rule

&

line, and

as

though

by fearching we

could

find

out the Almighty

to

Per-

feplion.

But

he

is

Wife

in

hearts he

that

contendeth with him let

him Inftru&

him.

Adde,that

this

Wifdome

in his

Counfell

is

attended

with infallible

Pre

-

fcience

of

all,that

will fall

in

by

the

way,

or

in

the

courfe

of

the accomplifh-

ment

of

his

Purpofes; and you

will

quickly fee,that

there

can

be

no poffible

intervenienceupon

the

account

whereofthe Lord

fhould

not ingage

his

Al.

mightyPower

for

their

accomplithment;

He

is

of

one

minde,and

who

can

torne

him?

he

will

roorke,and

who

(hall

let

him

?

6.

Sixtly,by

demonfrating

the

Vnreafonabineffe,Foly,

and

Impoffibilitÿ,

of

fufpending the

A&s,and

Purrofes

of

the Will

of

God,upon

any

a&ings

of

thc

Creatures whatfoever: teeing it cannot

be done without

fubje&ing

Eternity

to time,

thefirfl

Caufe

to

the

fecond,

the

Creator

to the Creature, the Lord

to the Servant;

diffurbing

the

whole

order

of

Beings

and Operations in

the

world.

7. Seventhly,by

the

removeall

of

all

Pofble,or

Imaginary Caufes

of

Alte-

ration and change:

which will

all

be refolved into

impotency

in

one kind,

or

other. Every

Alteration being confeffedly an

imperfection,

it

Cannot

follow

but from want and

weakneffe, Upon

the

lffue

of

which Difcourfe,

if

itmight

be perufed

,

there Corollaries would infue;

r.

Eìrft, Conditionall Promifes,

and

Threatnings,

are

not

declarative

of

Gods rurp

yfes

concerning Perfons,

but

of

his Moral/

Approbation

or

Reje&i-

on

of

Things.

2.

Secondly,

There

is

a

wide difference betweene

the

Change

of

what

is

Conditionally pronounced,

as

to

the

things themfelves,

and the

change

ofwhat

is Determinately

willed: the

certainty

of

whole event

is

proportioned

to

the

Immutable

Ms

of

the Will

of

God it

felfe.

H

3

3.

53