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CAp.I1Tß:t6.

Mr

G'S

Expoficion.

ofRom.8,m8. Dif-cufled.

56

what

himfelfe

is

pleafed

to draw forth

as

the

ftrength

ofit

, unto

Self.

52,

pag.

erg.

Now though Mr

Goodwin

bath not

at

all

mentioned

any

Analyfis

of

the

place infifted

on, for the making out

of

the

Truth

we believe

to

be intended

in it, nor ever once

{hewed his

Reader the

face

of

our

Argument from

hence,

but

only drawn fomething

of

it forth

, in

fuch

divided

parcells

,

as

he appre-

hended

himfelfe

able

to

blurre and

obfcure; yet

to

make it evident, that

he

hath

not

prevailed

to

foyle

that part

of

the ftrength

of

Truth

(his Adverfary)

which

he

voluntarily chofe

to

grapplewithal!, I

fhall confider

that

whole

dii-

courfe, and manifeft

the

nullity

of

his

Exceptions

unto

this

Teflimony

given

in

4

i

6.

by

the

Apoflle

to the

Truth

we

have in

hand.

To

obtaine

his

end, Mr

Goodwin

undertaketh

thefe two things,

z.

Firft,

to

give in an

Expofition

of

the

place

of

Scripture

infifted on,

whence no

fuch conclufion

as

that,

which

he oppofeth

(

faith

he)

can

be

drawne.

2.

Secondly,

to

give in

Exceptions

to our Interpretation

of

it,

and

the

In-

ferences

thereupon by

us

deduced.

The

firft

in

thefe words.

For the

fcope

of

the Apoflle,

in the

fequell

of

this paffage,

ie eleerely

this,

as

the

particle for in the

beginning

ofverf.

29.

plainly

fbeweth,

to

prove and

make

good

that

Affertion

of

his

v.

28.

that

all

things work together

for

Good, to

thofe

that

love God: to

prove

this,

he

fheweth

by

what Method,

and

degrees

of

Di-

fßenfations

God

will

bring

itfo

to paffe. Whom he,

fare-

knowes

(faith he) that

is,

pre

-

approves,

(the

word

Knowledge

frequently in Scriptureimporting

Approbation)

as he

mull

needs

doe

thofe

that

love

him;

theft

he

Predeflinates

to

be

conformed to

the Image

of

his

Sonne

:

and

therefore

as

allthings,

even his

deepe.ff

f

uferings,

wrought together for

Good

unto

him

,fo

mull

they needs doe

unto thole,

who

are

Predeflinated, or Preordinated

by

God to

a

Conformity

with him;

To

give

you

yet,

faith

our

Apoflle,

a

farther

and

more

particular

account,

how

God

in

the

f

ecret

of

his.Counfells,

hath

laid

things in

order

to

the bringing

of

them unto

an

ailuall

conformity

with

the Image

of

his Sonne, to

wit,

in

Glory

,whom

he

Predeflinated

thereunto, (who are

fuch

as love

him,

and

thereupon

are approved

by

him)

you are

to

underhand,

that

whom

he

hath

fo

Preciesf

inated,

he

bath

alto Called,

(that

is)

bath

Purpofed or Decreed

to Call to

the

knowledge

of

his

Bonne,

or

of

his

Gofpell,

(that

is)

to

afford

a more plaine

and effeüuall

difcovery

of

him unto them then

unto others, whom

he

hath not

fo

Predeflinated:

By

the

way,

this Call

doth not

neceffarilyfuppofe

a Saving

Anfwer

given

unto

it

by

the

Called,

no

whit

more,

then the Calling mentioned

Mat.

2o.

r 6.

Mat:22. r4.

It

only

fuppofeth

a reali

pur-

pofe on Gods

part,

to make

it

very

fuficieat

to procure fisch

an

Anfwer

to

it, from

thole

that

are

Called:

The Apoflle

advanceth

toward

his

propof

edend,

and addeth:

Thofe whom he

Calls,

them

he

alto

luilified

(that

is)

according

to our

loll

expofi-

tion ofthe

word

Called,

he

hath

Purpofedor Decreed

to7uilify:

to

wit,

in

cafe

the Calledobffruï8 him not

in

his way, or

by

their

unbeliefe

render

not them-

felves

uncapable

of

nu

flifrcation:

The

claufe

following

is likewife to

be

underffood

with

the like provifo

as

this;

Whom he

hath

YufIified,

them

he

alfa Glorified,

that

is,

bath

Purpofed orDecreed

to

fave,

in

cafe they

retaine the

Grace

of

Juilificati=

on, confirmed

upon

them

to

the

end.

°'17r.'

Firft: Let it be granted,

that

the

defigne

of

the

Apoftle

is

to

make good

A

that

Affection, All things

(hall work

together

for

Good, to them

that

love God,

and the Confolation for

Believers, which

thence he

holds

forth unto them;

yet he

doth not

only

flew

by what

Method,

Degrees,

or Stepps, God

will

bring

it to

paffe,

but

alío,

as

the

Fountaine

of

all

that

enfues, layes

down

the

unalterable Purpofe

of

God

concerning

that

End ,

which

is

attendedin,

and

accomplifht

by

all thofe

Stepps

or Degrees

of

his

effe

tuáll

Grace after

men

-

tioned,