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C

A

P.

V

I

I.

The

guilt

offin,how

taken away

by

the Oblation

of

Chritl.

t

Ea

Sinnes;

asto

the compleat

efficiency

of

the procuring

caufe

thereof,

abfolutely

perfe&

and compleat

in its

owne kinde, not depending on

any Condition

in

any

other

whatfoever, for the producing

the utmoft

effect

intended

in it

There

(hall

be no after reckoning

or

account for finne,betweeneGod

and

them,for

whom he

fo

obtainer Redemption. And theApofile

in

the

t

othChap-

ter

of

the

Epifile

to the

Hebrews,difputes

at

large

this difference, betweene the

Typical

Sacrifices,&

the

Sacrifice

of

the blood

of

Chrift

;He

tels

you,thofe

were

offered

yeareby yeare,

and could never make

the

corners to God

by

them

perf'etf:

(or

acquit them from finne)for

then they

could have

had

no more

Confcience

offinne being once

purged

;but

now(faith he)there

was

a

remembrance

again

of

finne

renewed every

yeare,

v.3,4.

If

finne

had been taken

away,

there

would

have been no more

Confcience

of

it: that

is,

no

fuch Confcience, as

upon the

Account wherereof,

they

came for helpe

unto,

or healing by thofe

Sacrifices:

no moreConfcience

condemning

for

fine

;Confcience judges according

to

the

Obligation

unto

puni(hment; which it apprehends upon

it.

Confcience

of

finne;

that

is, a

tendernefe

to

finne,

and

a condemnation

offinne,ftill

continues

after the taking

ofthe

guilt

of

it away;

but

Confcience difquieting, judging,

Rom.s.r.

condemning

the

Perfon

for

finne,

that

vanifheth

together

with the

guilt of

it ;

And

this

is

done,

when the

Sacrifice

for finne

is

perfect

and compleat,

and

really attaines

the end for

which

it

was

inftituted;

And

if

any

Sacrifice

for

finne

what ever

,

doe not

compleatly

take

away

that

finne

for

which

the Oblation

is

made,

and the Attonement thereby,

fo

that

no

after

charge might

come upon the

fanner,

iris

of

neceffity,

that,that

Sacrifice

be

renewed

againe,

and

again.

The

reafon

the

Apoffle gives

of

the repetition

of

the

Legali

Sacrifices,

is,

that

they made not

the

comers to

them

perfeEt:

that

is,as

to

the taking

away

of

their

finnes

and

giving

them

entire and complete

peace thereupon;

All this

the

Apoffle

informes us,

was

don

in

the

Sacrifice

of

Chrift,

v.54.

with

one

offering he

bath

for

everperfected

(or

made

perfect

that

worke

for them

as

to

this bufineffe

of

Confcience for finne)

them

that

are San-

Etified5

His one

Offering perfectly put an end

to

this bufineffe; even

the

diffe-

rence

betweene God and

us, upon the

account

offinne;

which

ifhe

had

not

done,

it

would have beene

neceffary ,

that

he (hould have

been

often

offered,

his Sacrifice;

having not

obtained the complete end thereof;

That

the eicacy

of

this

Sacrifice

ofhis, cannot depend on

any thing forraigne

unto

it,

(hall

be declaredafterwards.

Alfo

that

the

neceffity

ofour

Faith

and Obe-

dience,in

their proper

place,

is

not

in

the

leaft

hereby impaired,

(hall

be

ma-

nifefted.

That

they

may

have

a

proper place,

efficacy,

and

ufefullneffe,

and

not

be

conditions whereon

the

effe&s

of

the death

of

Chrift are

fufpen-

ded,as

to their

Communication

unto

us,

is

by

Tome

denyed: how

weakely,

how

fai

ly,

will

then

alto

appeare.Now

this

Chrift

doth for

all

that

are

San

-

&ified,or

dedicated,or

confecrated

unto God,(which

is

almoft the perpetual!

fence

of

that

word in this Epifite) in,and by

that

Offering

of

his.

And this

the

Apoffle

farther

conmfires from

the

Confideration

of

the New

Covenant

with

us,

ratifyed in,and whole

Effects

were procured by,

the

Bloud- fhedding

and

Offering

ofChrift,

v.

t7.

their

firmer and

their

iniquities

I

will

remember

no

more.Saith

God,

upon

the

account

of

the Offering

of

aril},

there

is

an end

of

that

bufineffe,and

that

Controverfy,

which

I have had

with thofe

SanEfifyed

ones:

and therefore let them (as

to

this)

as

to

the

making

fatisfa&ion

for

finne,

trouble

themfeelves

no more,

to

thinke

of

thoufands

of

Rammes,

or the

Mic.6.6,9.

like; for

there

is

no

more offering

for

finne

required;

And on this

foundation

I

may fay,

there

Both

not remaine

any fuch

Guilt

to

be reckon'd unto

Belie-

vers

as,that

with

regard thereunto,God

(

hould forfake them

utterly

and

give

them over unto everlafting

ruine;

And this

is

the

futnme

of

the

Apoffles

dr£-

courfe