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The

efficacy

of

the

Ob1,ofCh

in

its

influence

into

the

Sts

Perf.

C.V1.4:6.

courfe

in

that

Chapter, as it lookes upon the

matter under

prefent confìdera-

r

61

don.

That

Sacrifice,which

fo

taketh

away

the

Sinnes

of

them,for

whom'tis

offered,

as

that thereupon

they

(hould be perfe&,

or

perfe&1y

accquítted

of

them,

and have no more confcience

(which

is

a

judgement

of

a

mans felfe,

anfwering to

the

judgment

of

God concerning

him)

offinne,

fo

to judge

him

and condemne him for

it,

as

not

to

have remedy

of

that Judgement or con-

demnation provided

in

that

Sacrifice,that

(I

fay)

doth

fo

take

away

the

Guilt

of

finne,as

that

it

{.hall

never feparate between God

and

then,

for whom and

whofe

finne

it

was

offered;

but

fuch was

the

Sacrifice

of

Chrift:

Ergo;

The

Keafon

of

the

Confegxence

is

cleare from

the very

forme

of

the

propofition;

and

nothing

is

affumed,

but

what

is

the

expreffe

Teftimony

of

the

Apoftle,in

that

and

other

places?

So

Daniel

9.24.

The

defigne in

the Death

of

-

Chrift,

is

to fanifh

the

Trani.-

4,

6.

greffîon, to matte

an

end

of

Sinne,

and

to make

reconciliation

for

iniquities, and

to

bring

in

everlafling Righteoufnefe;

Chrift makes an end offinne:

not that there

(hould

be

no more

finne in

the world;

for

there

is

yet

finning

to

the purpofe,

in fome

refpe&,

much

more then before

his

death;

and

there

will

be

,fo

to

e.

Heb.6.4,5.

ternity, ifthofe

under

the ultimate

fentence may be

thought to

finne;

but

he

1O'

25.

makes

an

end

of

it

,

as

to theControverfy

and

difference

about it, between

God,

and them

for whom he

died; and

that

by

making Reconciliation; On

Rom.5.

io,

the part

ofGod,

attoning

him

toward

us, which

Attonement

we

are perfwa-

ded to

accept:

and

by

bringing

in

for

us,

a

Righteoufneffe

which

is

everla-

Ira.

27.3,4

fting, and willabide

the triall,

which

God

will

certainly accept: Now

when

45.24,25

God

is

fatisfied

for

finne,

and

we

are furnifhed with

a

R.ighteoufneffe exactly

compleat, and anfwering to the utmoft

of

his

demand, whence

can any

more

conteft

arife

about the guilt

of

finne,

or the

obligation

of

the

firmer

unto pu-

nithment,

that from

the

Juftice

and

Law

of

Goddoth attend

it?

This

alto

the

Apoflle

urgeth

Rom.

8.34.

Who

k

he

that

condemneth?

It

is Chri11

that

died:

He

argueth

from

the death

of

Chrift

to

the

ablation, or

removall

of

Condem-

Heb.

10.54,

nation for

finne; becaufe

by

his

death he hatb made

an

end

of

finne,

as

was

15,16,17,18

(hewed, and

brought

in

everlafting Righteoufneffe.

To

fufpend

the

iffüe

of

all

thefe tranfa

&ions

between God, and the

Mediator,

upon conditions by

us

to

be accompli(hed,

not

beftowed

onus,

purchafed for

us,

and

as

to

theirevent uncertaine,

is

difadvantagioufly

to

begge

the thing

in

que-

(tion.

Now becaufe

it

appears,

that,

notwithftanding the death

of

thrift,

many

Cor.6.1

r.

for

whom he

died,

are kept

a

long

feafon

under

the

guilt offinne,. and are all

Ep ,,

2.11,1a

,of

then

borne

in

a

condition

of

wrath,

(Ephef.

2.3.)

I fhall

crave leave

a

little

to

infift

on

this

inftance, and

to

thew,

that

notwithftanding the

Truth

there-

of,

yet

the guilt offinne

is

fo

taken

away, from all

thofe for

whom Chrift

di-

ed,

by

his

death,

that it

fhall

never

be

a caufe

of

everlafting feparation

be-

tween God and them. In

the

Obedience and

Death

of

Chrift, whereby

as

a

2

cor

5

1a,

compleatly

fufficient

and

efficacious

meanes

,

he made

way,

for the Accom-

pli(hment

of

his

eternal! purpofes,

in fuck

paths

of

infinite

wifdome,

as

brought

in

all

the

good he aymed by it,

in

that

order,

which

the very

frame

and nature

of

things by him appointed,

required the exaltation

of

his

Glory,

God

is

fatisfied,

well

pleated, and refolved

that

he

will

not take

his

courfe

at

'Law

againft

thofe, in

the

behalfe

of

whom

he

died.

Though

an Arrefl was

gone forth

againft all

mankind

,

yet

the

Lord

fufpended by

his

Soveraignty

the utmoft

Execution

of

it, that

tome

and

(pace

might be

given,

according

to

the

Eternal!

thoughts

of

his

heart, for the

deliverance

of

force.

A

reprieve

is

granted

mankinde

out

of

Reafons, and for Purpofes

of

his owne:

After

the

fenteuce

ofDeath

was

denounced againft them, God being

pleafed

to

magnify