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T

he

efficacy

of

the

Ob1.f

Chin

its

influence

into

the

St

Perf.C.V1.4.1o.

2.

The

Law

ofGod

is

fulfilled.Unleffe this

be anfwered

in all

concerne- r63

ments

of

it the Lordwould be thought

to

change

his

Will,

to reverie

his

Word,

and

to

blurre the Coppy

of

his

owne

Holineffe.

There

is

in

the

whole

Law, and every parcell

ofit

an

eternall indifpenfable Righteoufneffe

and

Truth:

arifing

either from the nature

of

things themfelves concerning which

it

is

or the Relation

ofone

thing unto another.

That

to

feare God, to Love

him,to Obey him,to doe

no wrong,are everlaftingly indifpenfablely good &

neceffary,is

from the

nature

ofthe

things themfelves: only

with

this fuppofi-

tion

,

that

God would make Creatures capable

ofyeilding

him

fuch

Obedi-

ence.

That

that

which

is

good,

thall be fo

rewarded, that

which

is

evill

fo

punifhed,

is

allo an everlafting

truth

upon

fuppofition

of

fuch

a&wall

perfor-

mances.

Whereas then

of

this Law

there

are two parts,

the

one

Abfolute

or

Preceptive,

in

the Rule

and commands

thereof, The

other

Conditional!,

and

rewarding

in

its Promife, or condemning

in its

curfe, Chrift. by

his

death

put

himfelfe, in

their behalfe,for whom

he

Dyed,

(to

fpeake

to

that panicu-

lar)

under

the

curfe

of

it.

Gal.

3.53.

He Redeemed

us

from

the

curfe

ofthe

Law,

Roma.;.

being made

e

curfe

for

us;

neither

is

this

at

all

fufpended

on

our

Believing;

The

Gáÿ

41°g

5;6.

Law doth not threaten

a

Curfe,only

if

we

do

not

Believe,

but

if

we

do

not

Philipp.3.p.

all

things

written therein; whether we believe

or not, the

Law takes no no

Deut.27.

26.

tice,

as

to

the Curie

that it

denounceth;

If

there hath

been any

finne,

that

mutt

be executed. And

the

Law

is

for

the

Curie,

as

Ifaac

for

the the great

Gen. 29. 21.

Spirituali Blefhng; He

had

but

one;

it

'bath

but

one

great

Curie, and

that

being

underrgone

by Chrift,

it

hath not

an

other

for them,

in whole Read

Chrift underwent it;God having

made him

to

be

fn

for

m

who

!¿new

no

fin,

we

become

the

Righteoufne(fe

of

God

in him;

All

feparation from God

is

by

the

2

eor.gsr.

Curie

ofthe

Law;

All

that

is

required

in

it,

by

it,

is,

that

it

be undergone

this

is

done by Chrift for

all Believers:

that

thereby

is

taken

away, which

alone can feparate them from

God,or put

any diftance

between them: But

of

this, and

their

fubje

&ion

to

the Curie before their

Believing,

more

after

-

wards.

.

3.

The

Trath,or veracity

ofGod

was

particularly ingaged

to

fee

fin

punifhed,

4,

lo,

upon

the

account

of

the Promùlgatib

of

the firlt

expres

San &ion

of

the

Law;

In

the

day

thou

eatefl,thoußialt

dye

;For the

fatisfÿing

the ingagement

of

God's

Gen.s.i9.

Truth,

there

feem'd

to be

a

tender

made

in

the

Sacrifices

inftituted

of

old:

but

it

was

reje&ed,as

infuflicient

to

make good

that Word

of

God,

fo

emi-

nently

given

out; There

was

neither

any fuch Relation,LTnion,

or Conjun

&i

-

on between the

(inner

and the innocent Creature

Sacrificed,

or

any

fuch

reali

worth

in

the

Sacrifice

it

felfe,as

that

the Death

of

the fubltituted

beaft,

might

by

any meanes

be

fo

interpreted,

as

to

amount

to

the

accomplifhment

of

the

Truth

ofGod

:Death being

once denounced,

as

the reward

of

finne.

Heb.

ro.

5,6. Sacrifices

and

Offerings

for

finne

thou wouldefi

not,

in burnt

-

Offerings

and

sacrifices

for

finne

thou had/!

no

pleafure;

but

faith

our

Saviour

Lo

I

come to do

thy

will,

O

God,

v.

7.

Will

that

do it

? Yea,

it

will

affuredly,for in

the

volume

of

his

Booke

it

is

written,that

he

Auld

fo

do;

All

that

God

willed

to

be done

for the accomplifhment

of

his

Truth, was fulfilled by

Chrift,

when he came

to

give up

himfelfe

aTweet finelling Sacrifice, Ephef,

5.

2.

God then may be

true,

His

Truth

being falved

to the utmoft,

though never

any

one

of

them,

for

whom Chrift

Dyed,

doe dye

:But

this

to

the Salvation

ofBelievers,

is

on-

ly

as removens rohibens.

4.

The

difibutive7ufiice

of

God

is,

upon this

Oblation ofChrift

ingaged

upon the Covenant and compa&made with

Çhrift

as

Mediator,

to that

pur-

ifa.g3.to,u.

pofe,to

beftow on

them,

for whom heOffered and

Dyed,

all

the

good things

which he promifed him

for them,

in

and upon

the

account

of

his

undertaking

Y

2

iu