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The

Holy Spirit

procured for

us

by

Chri[I-

CAP.VIl.4:zt,

manner

Heb.9. 15.

For

this

caufe

he is

the mediator

of

the

New

Teflament,that

173

by meanes

of

death,they which are called

might

receive

the Promifeof

Eternal!

In-

heritance.

By

his

death, they for

whom he

dyed, and

who

thereupon are

called,

being

delivered from their

finnes,which

were againft

the Covenant

of

De

t

:27,

29.

workes,

receive

the Promife ,

or

pledge

of

an

Eternall Inheritance.

What

Ga1.3;z

2.

this

great Promife here intended

is,

and wherein

it doth

confifl,

the Holy

1om.3'21

Ghofl declares,

Aas

2.23.

The

Promife,

which Jefus Chrift received

of

the

Father upon

his

exaltation,

was

that ofthe

Holy Ghofl, having purchafed

and procured the bellowing

of

him

by

his

Death:

upon

his

Exaltation, the

difpenfation thereof,

is

committed

to

him,as

being

part

of

the Compa

&e

and

Covenant,which

was

between

his

Father and

himfelfe,

The

grand bottome

of

his

fatisfathon &

merit.This

is

the great

Originali radical! Promife

of

that

Eternal! Inheritance.

By

the

Promifed

Spirit

are wee

begotten

a

new,

into

a

Rom.s.

,t.

hope

thereof, made meet for

it,

and

fealed up

unto it;

Yea

do but

looke

cot.I.12.

upon

the Spirit

as

promifed, and yee

may

conclude

him

purchafed:

for

all

the

EpheG4.30.

Promifes

of

Gadare yea

and

amen

in jefus

chrifl,

2

Cor.

T.

20.

They

all

have

their

Confirmation,Eflablifhment

and

Accomplifhment in, by,

and

for Jefus

Chrift-And

if

it be

granted

that

any

defigned appointed Mercy

whatever

that

in

Chrifl,the Lord

bleffeth us

withall, be procured for

us

by him

in

the

way

of

tnerit,(being given

freely

to

us,

through him,

but

reckoned

to

him

of

debt)

it

will

eafily

be

manifefled,

that

the

faine

is

the condition

of

every Mercy

whatever

promifed unto

us,

and given

us , upon his

Mediatory

interpofi-

tion.

2.

It

appears from

that

peculiar promife,

that

Chrift makes

of

fending

his

§:

ï

t.

Holy

Spirit

unto

his

owner He tels them

indeed,

once ,

and

againe

,

that

the

Father

will fend him:

As

he

comes

from

that

originali and Fountaine Love,

ioha4.

t6i

from

which alfo himfelfe was fent. But withal!,

he

affures us,

that

he himfelfe

26.

will

fend

him.

ioh,i

S.

26. When

the

Comforter is come, whom

i

will

fend

onto

you

from

the

Father,

even

the

Spirit

of

truth.

It

is

true

!

that

he

is

promifed

here only

as

a

Comforter,

for

the

performance

of

that part

of

his Office.

But

ioha

6.

.

look upon what account he

is

fent

for

any one

A&,

or Worke

of.

Grace ,

on

that

he

is

fent

for

all.

I will

fend him,

then

faith Chrift

:

and

that

as.

a

fruit

of

his

death,

as

the procurement

of

his

Mediation; for

that

alone

he

promifeth

to

bellow on

his. And in

particular he

tells

us,

that

he

receives

the

fpirit from

the

Father for

us

upon

his

Interceflion, wherein

, as

hath been elfewhere de-

monfirated, he

askes

no more nor

leffe,

then what by

his

death

is

obtained.

sat

a

Etetk

Iohn

1

16

1

I

willpray the Father,

and

he

gall

give

you another Comforter,

ÏemfAnBxN

4

27

y

.11

8

y

f

that

he may

abide

with

you

for

ever,

even

the

fpirit

ofTruth,

whom

the Worldcan,

f

not receive;

he

tells

us y. 53.

that

whatfoever we

aske,

he

will doe

it

:

But

withall, in

thefe verfes,how

he

will

doe

it:

even by

interceding with the Fa-

ther

for

it,

as a

fruit

of

his

Bloodihedding, and

the Pròmife made to him,

up-

on

his

undertaking to

Glorify his

Fathers name,in

the great worke ofRedemp^

ioti.i.4.6=

tion. And therefore he informes

us

,

that

when

the

Corn

forter,whom he

pro-

cureth for

us

,

fhall

come,

he fhall

Glorify him, and

fhall

receive

of

his,

and

thew

it

unto

us,(ioh.16.

L1..)farther

manifefl

his

Glory,in'

his

bringing nothing

with

him,

but

what

is

his,

or

of

his

procurement;

fo

alto

inftruBeing

us

clearly

and plentifully,

to

aske

in

his

name,

that

is,for

his

fake

,

which

to

doe plainly

and

openly,

is

the great

priviledge

of

the New

Teflament;(for

fo

he tells

his

Difciples

ioh.16.24.

hitherto have

you

asked

nothing in

my

name, who yet

were

Believers,

and had made many

addreffes

unto God

in

and

through him;

but

darkely,

as

they did under

the Old Teftament,

when

they begged

mer-

cyfor

his

fake

Dan.

9.57.

But

to

plead with

the Father

,

clearly upon

the ae-

count

of

the

Mediation and

Purcha

e

of

Chrift)

That (I

fay)

is

the priviledge

3