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C
A
r.VI
[.g,25
The
Spirit
bellowed on,&
abiding
with
Believers.
176 fuch an
extent
of
this Promife,
as
to
the
objeff
of
it,
and
'tis
very weakly
at-
tempted
to
be
proved
from
Pauls
accommodation, and interpretation ofthe
verfe foregoing,and
the
Redeemer
fhall
come-to
Sion,
6.
e.
in
Rom:
H.
I
26.
for
it
is
moll evident,
and indifputable
,
to
any one who [hall
but
once
calf
an eye
upon
that
place;
that the
Apoffle
accommodates, and
applies
thefe
words to
none,
but
only thofe who
[hall
be faved, being
turned
away
from
ungodlinefjè
to
Chrill;which are only
the
feed
before defcribed.And thofe
he calls
all
Ifrael
either
in
the
fpirituall
fence
of
the word,as taken for the
chofen Ifrael
of
God,
or
elfe indefinitely
for
that
Nation,upon the
account
of
thofe
plentiful!
fruits,
which the Gofpell
[hall find
amongff
them,
when they fhallfeare
the Lord
and
Hof.
3.5.
his
Goodneffe
in
the
latter
dales.
5.
This
then
is
a
Promife equally made
unto
all
Believers;.
it
is
to
all
that
are
in
Covenant; neither
is
there
any
thing
that
is
of
peculiar
importance
to
any fort
of
Believers
of
any
time,
or
age,
or difpenfation,therein
cgmprized.
It
equally
refpeafeth all,
to
whom
the
Lord extends
his
Covenant
of
Grace.
Certainly
the
giving
of
the
Spirit
of
Grace
is
not
enwrapped
in
any Promife,
that
may
be
of
private Interpretation:
the concernment
of
all
the
Saints
of
God
lying
therein.
It
cannot
but
be judged
a
needleffe
labour
to
give parti-
cularinftances,
in
a
thing
fo
generally known
in
the
word
;Though
the
Ex-
preflions differ,
the
matter ofthis
Promife
is
the
fame with
that
given
to
A-
Gen.iy.r.
brahám,
the
Holy Spirit being the
great
bleffing
of
the
Covenant,and
beffow-
ed on all,
and
every one, and only on
them,
whom God
hath
gracioufly ta-
ken into Covenant
from the foundation
of
the
World.
ß:z5
Mr
Goodwin
then
labours
in
the
fier in
what
he
farther
objeCcs,
Seii.6.
That
this
Promife
exhibiteth, and
holds
forth
fätne
new Grace,
or Favour,
which
God
had
not
vouch
fafed
formerly either
unto theperfons, to
whom
the
fail
Promife
is
now
made,or
to any
other: but
for
the.
Grace
or
favour of
final
Perfeverance,
it
is
nothing
(at
leaft
in
the
opinion
of
our Adverfaries)
hut
what
is
common to
all
true
Believers
and
what
God
hath
conferred
upon
ene
and
other,on this Generation,
from
the
beginning
of
the
World.
Anf.
The
Emphafis
here put upon it,
cloth
not denote it to
be
a
new
Pro-
mife,
but
a
great
one,not that it
was
never
given
before,
but that
it
is
now fo-
lemnely
renewed,for
the
Confolation and Eftablifhment
ofthe
Church.
If
wherever
we
find,
afolemne
Promife
made
and confirmed and
ratified
to.
the
Church
we
muff
thence
conclude, that no
Saints
were before made
par-
takers
of
the
Mercy
ofthat
Promife, we
muff alfo-in
particular
conclude,
that
no one ever had theirfinnes
pardoned,
before the giving
of
that
folemne
Promife.
jerein.
3
5.3
2.
6.
We fay,that
the.Grace
of
Perfeverance
is Inch
as
Believers may
ex-
pea
,
not
upon
the
account
of
any thing
in
themfelves,
nor
of
the
dignity
of
the
ffate,whereunto by Grace
they
are exalted; but meerely on
this bottome
and foundation,
that
it
is
freely
promifed
of
God;
who hath alto
difcovered
the
rife, and Fountaine
of
his
Gracious Promife to
lye
in
his Eternal!
Love
towards them,
fo
that
they
can lay
no
other
clame
unto it,
then to
any
o-
the
Grace whatfoever.
W
hen
we
have the
Affurance given
by
any
Promife
of
God,
to
fay
that what
is
Promifed
of
him, may
be
expeïíed
ofcourfe,
is
an
expreffion
that
fell
from Mr
Goodwin,
when in
the
heate
of
difputatgon,
his
thoughts
were
turned
afide from
the
Confideration
of
what
it
is,
to
mixe
the
Promifes
of
God with Faith.
7.
Whereas this
is
given
in
for
the
fence
of
the
words,
that
God
willad-
vance the Difpen
fation
of
his Grace andGoodneffe,
towards,
or among
his
People,
to
fuch an
Excellency
and height,that,
if
they groove
not
extremely unworthy,
they
(hall
have
of
the
Spirit, and
Word
of
God
abundantly
ansong.fi
them, andconje-
quently