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Cnr.V11.4: 28,29.

loh:

14.16.

Explained and vindicated.

178

that he

did in.them

intend

not only the

men

of

that

prefent Generation

but

all

that

Mould

believe

to

4he

end

of

the World, loh.

r

7.20.

(

I

pray not

for

there

alone, but

for

them alfo,

who

(hall

believe on me through

their

word,)

fo

is

it

a

Rule

equally infallible for

the interpretation

of

the

gracious Promifes,which

he made

to

his

Difciples,

that are not

peculiarly

appropriated

to

their

feafon

and worke,

(in

which

yet,

as

to the

generali

Love, Faithfulneffe,

and

Kind-

.

neffe, manifefted

and revealed

in

them,the

concernements

of

the

Saints

ir,

all

fucceeding

ages

does

lye) they

are

proper

to

all

Believers,as

fuch.

For

whom

he did equally intercede,

to

them he

makes Promifes alike.

They

belong

no

leffe

to

us, on whom

in

an efpeciall manner

,

the

ends

of

theWorld are fallen,

then to

thofe,who

firfl;

followed him in

the

Regeneration.. Let

us

then attend

to

the

Teftimony

in

this

place

,

(

and

as

he

(hall

be

pleafed

to

increafe our

Faith,

mix

it therewithall)

that the

Spirit

he procureth for

us

, and

fends to

us

,

(hall

abide with

us

for ever

:

and

whileft

the

Spirit

of

the

Lord

is

with

us,

we are

his.

Doubtleffe

it

is

no

eafy

taske

to

raife up any

pretended

plea a-

gainft the evidence

given in

by

this

Witneffe,the

Amen,

the great

and

faithfull

witneffe

in

Heaven: He tells

us,

that

he will fend

the

Spirit

to

abide

with

us

for

ever;

and therein

fpeaks

to

the

whole

of

the

cafe in

hand, and

Queftion

under debate.

All

we fay,is,

that

the

Spirit

of

God

(hall

abide with

Believers

for ever; Chrift

faies

fo

too

:

and

in

the

iffue

what ever

becomes

of

us,

he

will

appeare

to

be one, againft whom

there

is

no

riling up.

4.27.

Againft this

Teftimony it

is

obje

&ed

by Mr

Goodwin.

Cap i

T.

Seer.14.Pag.

234.

This Promife

(faith he)

concerning

the abiding

of

this

other

.Co

mforter

for

.

ever,

muß

be

conceived

to

be

made,

either

to

the Apoßles,

perfonally confidered,

or

elfe

to

the

whole

body

of

the Church,

ofwhich

they were

principall

members

:

If

the

firß

of

thefe

be

admitted, then

it

will notfollow,

that,

becaufe

the

Apoßles had

the

perpetual)

ref

dance

of

the

fpirit

with them, and in them,

therefore

every

par-

ticular

Believer

bath

the like:

no more

then

it

willfollow,

that,becaufe the

Apo/iles

were

infallible

in

theirjudgments,

through

the teachings

of

the

fpirit

in

them;

therefore

every

Believer

is

infallible

upon

the fame

account alfo

;

If

the

latter

be

ádmitted, neitherwill

it

follow,

that

every

Believer , or every member

of

the

Church,

muß

needs

have the

refidence

of

the

fpirit

with

them

for

ever

:

There are

principallpriviledges appropriated

to

Corporations, which

every

particular

member

of

them cannot claime: the Church

may

have the

refidence

of

the

fpirit of

bad

with

her

for

ever, and

yet

every

prefent member

thereof

loofe

his

intere

f

and

part

in

him;yea

the

abiding

of

the

fpirit

in

the

Apofiles

themfelves,

was not

abfolutely

promifed.

Ioh.

r 5.10.

Anf.

a.

The

defigne

of

this difcourfe

is

to

prove,

that

this

Promife

is

not

made

to

Believers in

generali

,

or

thofe,

who through

the word

,

are brought

to

believe

in Chrift

in all

Generations

to the

end

of

the World: and

confe-

quently

that

they have no Promife

of

the

Spirits

abidingwith them

:

for

that

is

the thing oppofed ;

and this

is

part

of

the

Do&rine, that

tends to

their

Confolation and improvement

in Holineffe.

What

thankes

they

will give

to

the

Authors

of

fuch

an eminent

difcovery,

when it

(hall

be determined that

they have deferved well

ofthem,and

the

Truths

of

God,I know not:

efpecial-

ly

when

it

(hall

be confidered

that

not

only this,

but

all

other

Promifes

uttered

by

Ch

rift

to

his Apoftles

(as

we

had

thought)

not

for

their

own be-

hoofe alone,but alto

forthe

ufe

of

the

Church

in all ages,

are

tyed

up

in their

tendency

and ufe

to

the

men

of

that

Generation, and

to

the employment,

to

which

they

,

to

whom he fpoke, were

deigned;

But

let

us fee

whether

thefe

things are

fo

or

no.

I

fay,

2.

There

is

not

any neceffary caufe

of

that

difjun&ive propofition, The

Promife

of

the

perpetuall

refidence

of

the

Spirit

is

made,either

to the

Ape

files

perfonally