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C

A

P.VI

I.4,í9

The

Sealing

of

the Spirir,&

its

influence

into

the

Sts

Peri

184

felves.

Thefe.are the

Sigilla

appenfa,

that

are yet

in

ufe

in

all Deeds,Enfeofe-

ments, and the like Inftruments

in

Law.And with men

,

if

this

be done

,

their

engagements are accounted inviolable. And becaufe

all men have not that

Truth,

Faithfulneffe,

and Honefty,

as

to

make

good even

their

fealed

en-

gagements,

the

whole Dace

of

man

-kind, bath

confented

unto the

eftablifh-

ment

of

Lawes,

and Governors, amongft others,to

this

end,

that

all

men

may-

be compelled

to

(land

to

their

fealed Promifes ; hence, whatfoever the na-

ture

ofit

be,

and

in

what particular

foever it doth'confift,

the

end and

ufe

of

this worke

in this fpeciall

Acceptation,

is

taken evidently

in

the latter

fence,

from

its ufe

amongft

men."

Expreffed

it

is

upon

the"menèion

of

the

Promifes.

2

Cor:

t.

2o.

To

fecure Believers

of

their

certaine and

infallible

accompiifh-

ment unto

them,

-the Apoftle tells

them

of

this 'fealing

of

the

Spirit whereby

the

Promifes

are irrevocably confirmed

untó them, to

whom they are

nade,

as

is

the

cafe

among

the

Sonnes

of

men; futably

Ephef,

r.

t

3.

he faith,

they

are

Heb.g.rq,

fealed

by

the

Holy

fpirit

ofPromife;

that

is

,

that

is

promifed

unto

us ,

and

who

confirmes

to

us

all

the'Promifes

of

God.

That

the other

end

of

fecurity alfo,

fafety and prefervation,is defigned

therein,

fecondarily, appears from the ap-

pointedfeafon, whereunto

this fealing

!hall

be

effe&uall :

it

is,

to

the

day

of

Redemption,

Epb:4.3o. untill

the

Saints

are

brought

to

the

enjoyment

of

the

full,

whole, and compleat purchafemade for them

by

Chrift,

'when

he obtai-

ned

for them eternall

Redemption.

And this

is

a

reali Teftimony

which

the

Ho.

ly

Spirit gives

to

his

owne abiding with the

Saints

for ever;

The

worke he

ac-

complifheth in them

,

and upon them

,

is

on

fet purpofe defighed

to

affirm

them hereof,and

to

confirme

them

in

the Faith

of

it.

§:

3o.

Unto

anArgument from this fealing

ofthe

fpirit thus propofed;

Thofe

who

are

fealed,fisall certainly

be

faved; Mr

Goodwin 'excepts

fundry

things

ch.

t

r.

sea.

42.

pag.255,256,257

which becaufe

they are applied to blurre that

interpretation

of

the

words

of

the

HolyGhoft,which

I

have

infifted on, I

fhali

briefely remove

out

of

the

way,

that

they may be

no

farther

offenfive

to the

lneaneftfealed

one.

He

anfwers

then

firft

by

difringuilhing

the Major

Propofition thus;

They

who

are

fealed,fhall

certainly

be

faved,

withfilch

a

fealing,

which

is

unchangeable

by

any

intervenience whatfoever,

as

of

f

nne

and

Apoflaf fo that

they

cannot

loofe

their Faith;

but

if

the

fealing

be

only

filch, the continuance whereof,

depends-

on the

Faithofthe fealed, and

confequently may

be

reverted,

or

with-

drawne,

it

no ma

y

proves,

that all

they,who

are

partakers

of it,

mu(i

of

nec

effity

retains their

Faith:

therefore

(faith he)

211

We

Anfwer

farther,

that

the fealing with

the

fpi-

rit

fpoken of,

is

the

Latter

kind

of

fealing,

not the

farmer,

(i.e.)

which

depends

upon

the

Faith

ofthofe

that

are

fealed;ar in

the beginning

or

frft

impre;

f

on

of

it,

fo

in

the duration or continuance

of

it;

and

eonfeynently

there is

none

other

certainty

ofits

continuance, but

only

the continuance

of

the

fend Faith,

which being

uncer

-S,

taine,thefealing

depending on

it

mutt

needs be

uncertáine alto:

Thattbe

fealing

mentioned,

depends

upon

the

Faith

of

the fealed,

is

evident,

becaufe

tis

faid,

in

whom

alfo

after

yee believed, yee were

sealedwith

the

fpirit

of

Promife.

Anf. I

dare

fay,

there

is

no honeft man

that

would take it

well

at the

band

of

Mr

Goodwin,

or

any elfe,

that

fhould

attempt

by diftinctions, or

any

other

way,

to

alleviate,

or

take

offthe credit

of

his

Truth

,

and

Honefty,

in

the

performance

of

all

thofe things, whereunto

,

and for

the

confirmation

whereof,he bath

fet

his

Seal.What acceptation

an like

attempt

in

reference

to

the

fpitit

of

God,is like

to

find

with him, he

may

doe

well

to

confider: In

the

nicane timehe

prevailes

not

with

us

to

difcredit

this

worke

of

his

Grace

in

theleaft.

For,

z. Firft,

This

fuppofall

offuch

interveniencies

of

(inns

,

and

wickedneffe

in