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The
Promife
of
the Spirit
to
whom
made.
CAP.Vii.
ciples
of
Chrift,
as
Believers,
to
quicken and ftrengthen their failing, drooping
Faith,
in
and under
that
great
Tryall,of
looting
the
prefence
of
their
Máfter,
which they were
to
undergoes and being
made
unto
them
as
Believers,
though upon
a
particular occafon,
is
made
to
all Believers: for
à quatenus
ad
omne
valet
argumentum.
2.It
is
noleffe evident,that according
to
the interpretati6,here,without the
leaft
attempt of
proofe,importunately fuggefted,the Promife
is
no way fuited
to
give
the leaft Incouragement or Confolation
unto the
Difeiples,in
reference
to
the
Condition,upon
the
account whereofit
is
now
fo
folemnly given
thé;It
is
al
one
as
ifourSaviour fhould have
faid,you are
fadly
troubled indeed,yea
your
hearts
are
filledroith
trouble
fear,becaufe
I
have told
that
I
milt!
leave you
be
not
fo
dejeláed91
have
kept you
whilfl
Ihave
been
with
you
in
the
world,&
now
Igoe
away,
and will
fend
the
Holy
Spirit
into
the
:World,
that,whatfoever
becomes
ofyou,
or any
ofyou, whether
yee
have
any Confolation
or
no, he
(hall
abide
in the
world
(perhaps)
with force
or
other,(that
is,if
any
doe
believe, which
it
may
be
(brae
will,
it
may
be
not)untill
the end,
and
con
fummation
of
it.
3.
Is
this
Promife
of
fending
the
Holy Spirit given
to the
Apoftles,
or
is
it
not
?
If
you
fay
not,
affigne
who it
is
given
or made unto: Chrift fpake
it
to
them,
and doubtleffe they
thought
he
intended them,
and it
was
wholly
fuited
to
their Condition.
Ifit
were made
unto them,
is
it
not
in
the
letter
of
the
Promife
affirmed
that
the Spirit
(hall
abide with
them
for ever,
to
whom
it
was
given
?
If
there
be
any
fubjeti
of
this Promife
in
receiving
the
Spirit,
he
inuft
of
neceffity
keepe
his
refidence and
abode with
it
for ever.
The
whole
defigne
of
this Seaion,
is
to
put the
perlons,
to
whom this Promife
is
made,into
thedarke,that
we may
not
fee
them;yea
to
deny
that
it
is
made
to
any perfons
at
all,as
the
recipient
fubjell
of
the
Grace thereof.
He
tells yee,
that
he ábides
in
the
world:
how
I pray
?
Doubtleffe not
as
the
uncleane Spi-
rit, that
goes
up and downe in
dry places,
feeking reft
and
finding none.
Chrift promifeth
his
Spirit
to
his Church,
not to the world,
to
dwell
in
the
hearts
of
his,
not
to
wander up and downe.
Nay
he abides
with
the Apoflles,and
their Spirituall
pofterity,
that
is
Believers, in
our
Saviours
interpretation
john
r
7.2o. Are
they then, and their pofterity,
(that
is,
Believers)
the perlons,
to
whom
this
Promife
is
made, and who
are concerned
in
it, with whom
as
he
is
promifed, he
is
to
abide
?
This
you can fcarcely finde
out
an
Anfwer
to,
.
in
the
whole Difcourfe.
He
tells you
indeed,
the
Holy Ghoft
was
not
to
dye,
with
fuch
other rare
notions:
but
for
any perlons
particularly intended
in
this
Promife,
we
are hill in
theDarke.
q,.
He tells us,
That
from fuch
an
abiding
of
the
Holy Gho.fl
with
them,
as
this,cannot
be
inferred
hisperpetuall
abiding with
-
any
one
perfon,
determinate-
y.
But
1.
What kind
of
abiding it
is,
that
he intends,
is
not
eafìly
apprehen-
ded.
2.
If
on the account
of
this Promife, he
is
given
to
any
perfon, on the
fame account he
is
to
abide with
the
fame perfon for ever.
3.
That,
which he
feemes
to
intenel,is
the
prefence
of
the Spirit
in
theAd-
miniftration
of
the
Word,
to
make
it
effe&uall,
unto
them
to
whom
it
is
delivered
5
when
the
Promife
is
to
give him
as
a
Comforter,
to
them,
on
whom he
is
beftowed.
But
he adds
Seg.
14.
4. And la
ftly,This
particle lm doth not
alwayes
import the
certainty
of
the
thing
fpoken
of,by way
of
event,(no,not
when thefpeech
is
of
God
himfel
fe)but
oft times
.
the intention
only
of
the
Agent:
fo that
the words
(that
he
may
abide with you
for
ever)
doe
not
imply
an
abfolute neceffity
of
his
abiding with
them
for
ever,
brit
on-
ly
g
that
it
jhottldbe the
intent
of
him
that
fhould
fetid
bins,
and
that
be
would
A
a
3
fend
181