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C

A

PM

I.4,29.

The

Spirit

be&wed

on,&abiding

with

Believers.

182

Paid

him

infuch

a

way,that

if

they were

true

to

their

own

intereft,they might

retain

him,

and

have his

abode

with them

for

ever.7urne

the words

any way,

with

any to-

lerable congruity, either

to

the

fcope

of

the.

place, manner

of

Scripture

expreon,

principles

of

Keafon,

and

the

DoíC

trine

of

Perfeverance

will

be

found

to

have

no-

thing

in

them.

Ant

1.

This

is

the

nJPe

ov

gdetueeov,that

when

all Medicines

will

not

heale,

muff ferve

to

lkinne

the

wound given our Adverfaries

caufe

,

by

the

Sword

ofthe

Word. The

Promife

is

made

unto

Believers

indeed

,

but

on

fuch

and

fuch conditions,

as

on

the

account whereof, it

may

never be

accomplifht to-

wards them.

2.

This no

way

lutes

Mr

Goodwin

interpretation

of

the

place

formerly mentioned and inffted on:

If

it

be,as

was

laid

, only

a

Promile of

fending

his Spirit

into the

World,

for the end by him infinuated, doubtieflè

the

word

Iva,

mutt denote the Event

of

the

thing,

and not

only an

Intention,

that

might

faile

of

Accomplifhment.

For let

all

,

or

any individualls

,

behave

themfelves how they will, it

is

certaine,

as to

the

Accomplifhment

and event,

that

the

Spirit

of

God

than

be

continued

in

the World

,

in

the

fence

pleaded

for.

But

it

is

not what

is

congruous

to

his

own thoughts,

but

what

may oppofe

ours,

(that

is,the

plaine

and obvious

fence

of

the words)

that

he

is

concerned

tomake

ufe

of.

It

being

not the

fence

of

the

place,

but

an efcaping our

Ar-

gument

from

it that

lies in his

defigne, he cares

not

how

many

contrary

and

inconfiftent

Interpretations

he gives

of

it:

heec

non

fuccefflt,aliii

aggredie-

mur via.

The

word

lva

denotes, (as

is

confeffed)

the intention ofChrift

in

fen-

ding the

Spirit:

that

is,that

he intends

to

fend him

to

Believers fo as

that

he

fhould abide with them for ever: Now

betides

the impofìibility

in generali,

that

the intention

of

God,

oi ofthe

Lord Chrift

, as

God and man,

fhould be

fruftrate,

whence

in

particular

fhould

it

come

to

pafle he fhould faile

in this

his

intention?

I

will

fendye the

holy

f

pirit

to

abide with

you

for

ever,t

hat

is,

I

in-

tend

to

fend

you

the

Holy

Spirit,

that

he

may

abide with

you

for

ever;

what

now

fhould hinder this

?

Why,it

is

given

them, upon

condition

that

they

be

true

to

their

own

intereh

, and

take

care

toretaine

him;

what

is

that

I

pray

?

Why that

they

continue

in

Faith, Obedience,Repentance,

and

clofe

walking with Gods

butto

what

end

is

it that

he

is

promifed

unto

them?

Is

it not to

teach them,

to

worke

in

them

Faith,

Obedience,

Repentance,

and

dole

walking

with God,

to

Sam

ifae

them throughout,

and preferve them

blameleile

to

the end,

making

them

meet

for

the inheritance with the

Saints in Light

?

In

cafe

they

Obey;

be-

lieve

&c.

the

Holy Ghoft

is

promifed unto them,

to

abide with them to

caufe

them

to

Obey,

Believe, Repent di-c.

4-

The

Intention ofChrift

for

the

fending

of

the

Spirit, and

his abiding

forever,

with them

to

whom he

is

fent,

is

but

one and

the

latne. And

if

any

fruftration ofhis intention do

fall

out,

it

may

molt probably interpofe,as to

his fending

of

the Spirit, not

to

the

Spirits

continuance with

then

to

whom

he

is

fent; which

is

aflèrted abfolutely upon the account

of

his

fending hits.

He-

fends

him

`t'va

t

tvr

:

his

abode is

the

end

of

his

fending: which,

if

he be

fent,

(hall be

obtained. Upon the whole doubtleffe it

will

be found, that the Do-

trine

of

Perfeverance

findes fo

much

for

its

eftablifhment

in

this place

of

Scripture, and Promife

of

our

Saviour,

that

by no Art

or

cunning

it

will be

prevailed withall,

to

let

goe its

intereft therein.

And

though many

attempts

be made to turne and wreft this Teftimony

of

our

Saviour feverall

wayes,

and

thofe

contrary too, and

inconfiftent with one another, yet it

abides to

leoke

ftraight forwards

to the

proofe

and

confirmationofthe

Truth,that

lyes

not

only

in

the wombe

and

fence

of

it

,

but

in

the

very

mouth and

literal!

expreffion

of

it allo.

I

fuppofe

it

is

evident

to

all,

that

Mr

Goodwin

knowes

not

what

to

fay

to it, nor what

fence

to

fixe

upon. At

firft

it

is

made

to.

the

Apo-

flies