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take

them from thence

?On

what account

is

it

that

they

(hall

not

be prefer

-.

21.9

ved?

To

fay

they

(hall

be

thus

preferved,in

cafe

themflves

depart not wilfúlty

from

God,

is

to

fay,

they

fhall

be

preferved,in

cafe they

prefervethemfelves, as

wilt

afterwards be

farther

manifefted.

This Argument

is

propofed

by the Apoffle

,

in

the

molt

triumphant

affu-

4.

&

rance

of

the

Truth

and

Certainty

of

the inference contained

in

it

that

he any

where ufeth,

in any cafe

whatfoever.

Rom:

8.33,

34,

Who

fhall

lay any

thing

to

the

charge

of

Gods

Bled

?

It

is

God

that juflifieth:

Who

is

he

that

conderaneth

It

is

Chri

fl

that

died,

yen

rather that

is

rifen againe,

who

is

even

at

the

right hand

.of

God,who,

alfo maketh.

Intercefsion

for

us:

he laies

the immunity

of

the Elect

&

juffified Perlons,

from ju(t crimination,or Condemnation,

on

the foundation

of

the Oblation and

Intercefsion

ofChrift; The

fill

part

of

this Argument,

from the Oblation

of

Chrift,

(

who(hallcondemn

?

it

is

Chris`s

that

died)

al-.

ferting

the immunit

y

of

Believers

from

Condemnation

,

upon

the account

of

the puni(hing

of

all

their

finnes

in

Chrift,

and the

perfef

fatista&ion

made

by

his

death

for

them,

whence the juftice

of

God,in the

iflùe, will

not

have

any

thing to

lay

to

their charge,

we

have formerly

inf

*.tied

on

The other,

which

the

Apoftle induces emphatically

and comparatively, though

not

in refpe&

of

procurement and

purchafe made,

yet

of

affurance

to

be given

,

with

tAV'oe

ì,

in

refpe&

of

his

Oblation,is

that

now before

us.

To

make

the

Afl

srance

Of

Believers

plentiful!,

that

they

may

know

both the

Truth of

his firft

,generals

A(hertion,

that all

things

fhall

worktogether

for

good

to

them

; and

this

particu-

lar

conclufìon,now laid downe by way

of

interrogation

,

rejeting

all

evill

oppofed to

their former

enjoyments,

who

fball

lay

any

thing

to

their

charge?

who

(hall

condemne?

He gives

them

a

threefoldconfideration

of

the

Rate, and

aftings

of

the Lord Chrift, after the Expiation

of

their

finnes

by

this

bloud,in

reference

to

them;

t.

He is

Rifen.

2. He

is

at

the

Right hand

of

God.

3.Ma!¿e.

eth Intercefsion

for

them;

the

Firft denoting

his

Acquitment,

and

theirs

in

him, (for hedied

in

their

ftead)from

all

the

finnes

that

were

charged

on

him;

For

he

was

declared

to

be the Sonne

of

God accepted with him, and

juftified

from

all

thatdebt,which

he

undertook,

in

his

1&efu

rre

&ion

;and,

i

f

he

be

ri

f

en,

.

who

(ball

lay any

thing

to

the charge

of

them

whom

he

died

for,

and for all

whole finnes,in their ftead,

he

was

acquitted

?

The

Second

is his

Exaltation

and Power; for,

having purged

ourfnnes,

he

is

fate

downe

at

the

right hand

of

the Maie/ly onHigh.Heb.t.3. receiving

thereby

a

molt plenary demonfttation

of

his

Fathers good

will

to

him

and

his, in refpe&

of

the work

that

he

had un-

dertaken and gone through for them;

For, if

he

had not

made

an

end

of

fìnne,

when he

was

obedient unto

death,

the

death

of

the

Cro!7è,

he could

not

exile&

that

Godfbould give

him

a

name

above every

name, with

fulneffe

of

power,,

to

give Eternall

Life

to

all

that

the Father

gave

him;

This to

affure

us

that

he

will

doe, having power

in his

own

hand, the

Apoftle addes,who

alfo Intercedes.

for

us;

hereby

(t

hirdly)teflifying abundantly

his

good

will

and care for

our

Salvation

;Upon

there confideratious

the

Apoftle

leads

the Faith

of

the

Saints

of

God,

to

make

a

conclufìon, which

is

to

be

believed ash Divine

Truth,that

tenders

to

us

the

Do&rine we have under

Demonftration,triumphant

againft

all

Obje

&ions

and oppofitions

that

can

be made againft

it:

And hence

we

thus

argue: Thole

againft whom no

Charge

can

be laid, who cannot

by any means

be

feparated

from

the

love

of

God

in Chriff;

cannot totally

and

finally fall

away

from Faith, and

fall

out ofGods Favour

:

but

that

this

is

the

condition

of

all

true

Believers

,

is

evident

from

the Context. It

is

of

all

that are

called ancor-

ding

to

the

Purgo

¡'e

of

Cod, fané'tilved

and

jufl:ified,

the proper

delcriotion

Of

all

and

only Believers,

that

the

Apoftle

affirmes

thefe things, and

to

whom he

afcribes

the

condition mentioned: Now

that

this

is

the fiate and condition

of

Ff2

thofe