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CAP. IX.

hiinfelfe dwelles

in

Believers,

what way

can

be

fixed

on

for

hire

5

he cannot be removed,

but

by

his

own will

, the

will

of

him

that fends

him,

fuppofe will

eafily

be

granted:

Whileft he abides

with

them, they are

ac-

cepted withGod, and in Covenant with him.

That

God,

whileft

his

Children

are

in

fuch a

hate

and condition,doth

take

away his

Spirit

froui them, and

give

them

up

to the

power

of

the

Divell

, is

incumbent on our

Adverfaries

to

prove.

But

to returneat

length from this

digreffion.

Thus' farre have

wee

pro-

ceeded

in

manifefting,

upholding,

and vindicating

that

influence,which

the

Oblation

of

Chrift bath

into the

prefervation

of

the

Saints, in

the

Love and

Fa-

vour of

God

unto the

end.

His

interceffion

being

Eminently

effeituall alto

to

the

fame

end

and purpofe,

comes

in

the next

place

to

be

confidered.

CAP.IX.

a.

The Interceffion

of

Chrift.

2.

The nature

of

it. Its

ayme

, not

only

that

Believers

continuing

fo,

maybe faved, but

that

they

may be

preferved

in

Believing. 3.

This

farther proved

from

the

Typicall

l

nterceffion

of

the Judaicàll

High Prieft. 4.

The

Tenor of

Chrifls iuterceffìon (as ma

nifefted loh:17.V.11.) opened,andv.12.13.14.15.

5.

The

refult

of

the

Argument from thence.

The

Saints Perfeverance fully confirmed. 6.

Rom.8.33,34

at large explained.

7.8.

M.

G's

In-

terpretation of

the

place in all

the parts

of

it confuted.

Vaille

fuppofallsgroundleffely inrerferted

into

the

Apoftles difcourfe.

What

Chrift Intercedes

for, for

Believers,

farther manifefted.

The

femme

of

what

is

alfgned to the

lnrerceffion

of

Chrift

,

by

M.

G.

How

farce

it

is

all

from

yeelding the lealIconfolationto the

Saints ,manifefted. y.

The Icafous

of

the

foregoing

Inter-

pretations

propofed and

anfyvered.

1

o. The end

affigned

of

the tuterceBïop

of

Chrift,

Anfwe-

red.

God

works

perfevere aftual

ly: a fupply

of

mercies,

that

may

not

be effe6tuall,

nor

to

be

af..

cribed thereunto.

11.

Farther objettionsAufwered: Chrift not the minifter!of

fìnnebythis

Dottrine.

12. Snppofalls

and Inftauces upon the

formerllnterprcrtion,

difproved and

reje-

Red.

13.

A

briefe account

of

our

Dottrineconcerning the

Inrerceffion

of Chrift for

Believers:

and

of

the true endofthe Aft

of

his Mediation.

14.

The Ilote

of

the Argument, and

of

the

firft

Part of

this

Treatik.

F the Interceflion

of

Chrift,

both

as

to

the nature

ofits

typi-

sf:

t,

call

Reprefentation

by the

high Priefls

entringintothe

Holy

of

Heb.9.7.

Holyer, every

yeare with

blood,

and its

effeftuall influence

into

the perfett, compleateSalvation

of

Believers, fo much

bath

been fpoken by others, and

the

whole

of

the Doctrine delive-

red,

with

fo

much clearneflk,fpirituallneffe

and

ftrength,that

i

(hall.

not

need

to

adde

any

thing

thereunto,That

Chriftintercedes for

the pre-

fervation

of

Believers in

the

Love and

Favour

of

his

Father,

to

the

end,í.s

that

which

I

intend

to

manifeft,and which

may

(as

I

fuppofe) be very

eafily

unde-

niably evinced.

Some

few Confiderations will

make

way

for

the demonftra-

tion

of

the

Truth,

which

is

under

Confideration, or Confirmation

of

thePer-

feverance

of

Saints,

from the Intercefiîon

of

Chrift.

Firft, theinterceffion

of

Chrift being

his

Appearance

for

us

in the

prefence

of

2.

God(Heb.9. 24.

He

is

gon

into

Heaven,

ipruoa

vm

rd

x

e9m

v,

rsn

e_,7

to

m4

e

a

legaliAppearance,

for

our defence,before the Judgment

feat

of'God3 &

by be-

ing

there

is

our

Advocate.

1

john

2:

s

he

is

laid

to

rave

ne

to

the utmofi.

Hr:7.

25.)

There

is

eertainoly fornething,

orother,that

he pu1sin

fir,

in

the be-

halfe