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C.

XV.

a

lohn

3,

g.

Argued:

374

upon

as

the

carafe

of

an

.

effec`l,

but only

in

refpect

of.

the

prefent

_being

or

residence

of

it.

The

Reafon why

the-

foule

moveth

to

day,

is not

becaufe

it

will

move, or

all

the

body to

morrow

or``beeaufe

it

is

on

the

body to

day,

upon

'itch

termes,

that

it

will

he

in

it

to

morrow' a

fo

,

much

lefe

bccatcfe

it Iran

immortall

fub

fiance;

but,

fimply becaufe

it

is now

or

this

day

in'the

body:

so the Reafon

why

Angels

at

this

day do

the

will ofGád,

is not

becaufe

they have fuch

a

principle.o

f

holineffe; or Obedience

inthem, which

they cannot

put

off, or

loge

to

eternity,but

becaufe

of

fuch

a

principle as

we

fpealre

of

residing in them

at

prefent: therefor

when

fohn

affigneth the

remaining

ofthefeed

of

Gad in him

that

is

borne

ofhim,

for

the reafon

why

he cloth

not commit

jinne,certaine

it

k

that

by

this

renoaining.o

f

the

feed

he

meaneth nothing

elfe

but the prefent

refadence

or

abode

thereof in

this

rerfon; and

if

his

intent had

been

either

to

affert,

or imply

a

perpetual)

refidence

of

thisfeed;in

him,

that

is

borne

of

God;

it

had

been much more proper

for

him

to

have raved

itfor

a

reafon

of

the

latter

propof

tion,,[he that

is

borneof

God

cannot

finne]

then

to

havefubjoyned

it

as

a

reafon

of

the

former;

for though

the future

continuance

of

the thing in being,

can

be no

reafon

of

the

e

ffdl

pre"

f

ent,yet

it

will

be

a

groundor reafon

of

the continuance

of

a

prefent

Anf:

I have

thus at

large

tranfcribedthis

difcourfe, becaufe

it

is

the

rum

of

what Mr

Goodwin,

hath

to

offer for

the

weakning

of

our Argument from

this

place,

of

what

weight this

is;will

quickly appéare. For

I.

This

Reafon

(the

feed abîdeth

in

him)

though

brought

in

illatively; in

refpeet

of

what

was faid

before, [he

cloth

not commit

finne]

yet bath

its caufall

influence

chiefly

into

htit which fó

ioweth,

he

cannot

finne.

To

make good

what

wasfitftfpoken, òf

his not

-

committing

finne

that is

borne

of

God,

the A-

poftle difcovereth

the

caufe

of it,

which

fo

farre

fecureth'thetruth of

thatex=

preflion,

as-that

it

caufeth

it

to

afcend; and call

then'

up

higher,

to

a.cer-

tame impoflibility'ofdoing

of

that-

which

was

only'at

firftfimply denyed.

Neither

is

this Aflertton

the

feed

of

God

abideth,in hint, any otherwife a

Rea:r

fon

of

the

frrft

Affertion

Hecommitteth

not finne,

than

as

it

is

the

eaufe

ofthe

latter.

He

cannotfinite.

NowMr

Goodwin

granteth

in

the

clofe

of

his

Difcòurfe

that

thefuture

continuance

of

a

thing

in being, is,

or

may

be

the

cau

f

è

of

the

con-

tinuanceofaneffbHwhichat

prefent

itproduceth; and what

Mr

Goodwin

may

more curioufly :difcover

of

the intent oftheApoftle,

his

words

plain-

ly

affert

the

continuance

and

abode

o

fthe

feed ofGod

in

them in whom

it

is

and

ufingit

as

he

doth,

for

a

reafon

ofthe flatter

clanfe

of

that

Propofition

[ile

cannot

finne] hefpeaketh properly enough,

lb

great

a

Mafter

(of

one

lan-

guage at leaft)

as

Mr

Goodwin

being judge.

-

a:

The

Keafon

infifred

on

by

the

Apoftle,is

neither

from

the word

[fled]

nor

from

the

word

[abideth]

nor from

the

nature

ofthetfèed

limply confide

-

red, nor

from its

permanency

and

continuance

[fhef

ed

abideth;]

So

that

it is

no

exception to

the:intendment

of

the

Apoftle,

to

a

llert the

abiding

of

the

feed, not

to

be

a

fttffieient

carafe

ofthe

Propolitión,

becaufe its

abiding

or

per-

manencie

is

not

a

caufe

of

prefent not

finning, for

it

is

not

affertedthat

it

is.

His

prefent

not

finning in whom

it is,

is

from-God,

his being

borne

of

God

by

the

feed:,

his

continuance

and

eflate

of

notfinning,

(both

which

are intended)

is

from the

abiding

of

the

feed.

The,

whole

conditionof

The Perfon,that

He

finn-

cth

not,neithercan

fnne,(which

tetmes regard

his

continued

eftate)

is

from

the

whole Propofition, hefted

o

f

God abided.)

in

him.

Separate

the

permanency

of

the

feed;

which

is

aflèrted

in

the

'

confideration

of

it, and

it

refpeds

Only,

and folely,

the

continuance

of

the

effect

which

is

produced

by

it

as feed,

or

of

the ettate

wherein

any

one

is

placed,

.

by being

-borne

ofGod.

All

that

Mr

Goadcnin

bath

to

offer in,this cafe,

is

that

the

abiding

of

the

fee

d,

is

fo affected

to

bethe

Reafon

ofthat

part ofthe

°Propofition

He

t-

ommtts not

'nine,

as

not

to

be