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l<

job:

x. 19.

Explained and vindicated

C.XVI.

From what bath

been occafionally fpoken

of

the intendment

and

fcope

of

397

this

place,

of

the

defigne which

the

Apoffle

had

in

hand,

of

the

dire&

knee

of

the

words themfelves,

M. Goodwin:

exceptions

to

our Interpretation

of

the

¢

47.

words and

inferences

from

it,

being wholly

removed,

and

his

Expofition,

which he

advanceth

in

the roome

of that

infifted

on, manifefted

to

bee,

as

to

the

occafion

and

fcope

of

the

place

afliigned;

utterly

forreigne unto

it,

and

as

to Explication

of

the particulars

of

it, not

of

any ftrength

or

confiftency

for

the obfcurenig

of

the

true

fence

and

meaning

of

the

place,

in

the

eye

of

an

intelligent

Reader,

'tis

evidently concluded beyond all colourable contradi-

&ion,

that

thofe who

are

true

Believers

indeed, having obtained communion

with the Father and

his

Sonne Chrift Jefus

,

cannot

fall

into

a

totali Relin-

quifhment

of

Chrift,

or

of

the

Faith

of

the

Gofpell

, fo

as

to have

noportion

nor

intereft

in

the

communion they formerly enjoyed.

To

returne to

M. Goodwin:

clofe

ofthis

i

3.

Chap. and nine Arguments(as

Q.

48,

he

calls

them)

from which

he labours

to

Evince

the

Apoftafy

of

Believers,

he

(huts

up the whole with

a Declamation

againft, and

revileing

of

the

Do-

&rine he

oppofeth,

with many opprobrious and reproachful)

expreffions,

calling it

an

Impoflor,

and

an

Appearance

of

Satan in

the

lrkenef

e

of

an

Angell

of

Light, with

fuch

like termes

of

reproach,

as his

R.hetorick

at

every

turne

is

ready

to

furnifh him

withall;

threatning

it farther,

with calling

it

in

Qieflibn

before I knownot how

many

Learned

men

of

all

forts, and

to

difprove ft by

their

Teftimony

concerning it and

fo all

that

is

required for

its

deftru

&ion

is,

or

(hall

be fpeedily difpatched;

"God

knows how

to

defend

his

Truth,

and

as

he

hath

done

this

in

particular,

againft

as

fierce affaults

as any.

M.

Goodwin

bath

made, or

is

like

to

make

againft

it,

fo I

no way

doubt,

he

will

continue

to

doe; 'Tis

not the

firft

time,

that

it hath

been conformeable

to

its Authors

in

undergoing

the

contradiction

of

men,

and

being

laden with reproaches,

and

crucified

among the

theevifh

principles

ofErrour

and prophaneneffe.

Hither-

unto

it hath

not

wanted

in

due time

its Kefurreúion,

and

that

continually with

a

new

Glory, and

an

added

eflimation

to

what

before it obtained among

the

Saints

ofGod;

and

I

no

way

doubt, but that it

will

grow more and more,

un-

till

the perfect day,

when

thofe opinions and

inventionstif

men, derogatory

to

the

Grace and Covenant

of

God,

his

Truth,

Unchangeableneffe5

and Faith

-

fulneffe,which now make long their fhades,to eclypfe the

beauty and luflre

of

it,

(hall

confume

and

vanifh away

before

its

brightnefíe;

In which perfwafion

I

doubt not,

but

the Reader

will

be

confirmed with mee

,

upon

the farther

confideration

of

what

M.

Goodwin:

endeavours are

in an

oppofition

thereto

wherewith now by

the grace

of

God, contrary

to

my firft

.intendment ,

I

fhal1

proceed.

tit

t

*i

t

4t

4M

x

C A

P.

XVII-

1. The

caufe

of

proceeding in this Chapter.

s.

M.

G's

attempt

Cap.

t

a.

of

his Book. 3.

Of

the

Pre

face

to

M.G's difcourfe,

4. Whether

Dottrine

renders

men

proud

and

prs

fumptuous.

5.

M.

G's

Bute

of

judging of

Dottrines

called

to the

Rule. 6.

Dottrine pretending to

promote

God.

linefiè,

how farre

au

Argument

of

the Truth. 7.

M.

G. pretended advantages

in

judging

of

Truths examined. The

firft

of

his knowledge

of

the

general! courfe

of

the Scriptures. 8. Of

the

experiences

of

hisown heart: And his

ohfervations

of

the

wayes

of

others.

9.

Of

his Ra-

tionallabilities. ro.

E;

ek

t8.

24,

s5.propofedro confideration:

M.G'sfence

of

this

place:The

words opened obfervations for the opening

of

the

Text.

r

T.

The words

farther weighed, an

entrance into

the

Anfwer

to the

Argument from hence:

the

word

Hypothericall

not

abfolutet

E e e

3

1s.