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C.

XV II._Ofthe

experiences ofM.G

s

own

heart,&

his

rationail

abilityes,

402

truths

on this

foundation,

will

not

ballance

what

I

have

to

lay againff

it,

for

the

inducement.

of

other thoughts,

than

thole ofclofeing

with

him.

The

courfe

of

the Scripture,

cannot import

the

manner

of

the expreffions

therein u-

fed:

in

that there

is

fo,

great and

fo

much variety therein,

that

it

can fcarce be

caft

into

one courfe and

current:

and

if

the

generali fcope, aime,

and

tendency

of

the Scripture may

paffe

for

the

courfe

of

it

there

is

not

any

one thing

that

lyes fo

evident and cleare therein ,

as

the

decrying

of

all

that

Ability

and

ftrength,

and power

to

doe good

in

men,

which M.

Goodwin

fo

much

pleads

for, and

Aflerts

to

be

in

them, with

an

Exaltation

of that rich

and

free

Grace

in

the

efficacy

and the power

of

it,

which he fomuch

oppofeth.

s.

s.

The

experimental)

knowledge

he

hath

of

his own

heart, the

workings

and

rea-

fonings thereof,

('

a

thing common

to

him with others

)

and

what

advantages

he

hath

thereby

I

(hall

not

confider; Only this

I fhall

dare

to

fay,

thatI

would

not for

all

the

World,

have no

experience in my

heart

of

the truthof

many

things which

M.

Goodwin

in

this

Treatife

oppofeth; or

that

my weake expe-

rience

of

the

Grace

ofGod,

fhould

not

rile above

that

frame

of

heart

and fpi-

rit,

which

the

teachings

of

it

feem

to

difcover;

I

doubt

a perfon

under the

co-

venant

ofworl¿,es,

heightned

with convi

&ions,

and

a

low

or common worke

of

the

Spirit,induced thereby

to

Come

Regular

walking before

God,

may reach

the

uttnoff

of

what

in this

Treatife

is

required

to

render

a

man

a

saint,

truly

gràcious, regenerate

and

a

Believer

;

And in

this alto I doubt not,

lyes

the

de-.

ceit

of

what

is

thirdly

infifled

on

,

vis. Ilk

obfervation

of

the

wayes

and

fpi-

rits

of

men,

theirfi(l)ings

and laflings in Religion

; A

fort

of

men

there

are in

the

world,

who

efcape

the

outward

'pollution

of

it,and

are

eleane

in their

owne

eyes,'

though they are never

wafh't from

their

iniquityes,who havingbeen

un-

der

ftrong

convictions

by

the

power

of

the Law,and broken thereby

from

the

courfe

of

their finne,attending

to

the

Word

of

the

Gofpell with a

temporary

Fâith do go

forth unto

a

profeffion

of

Religion, and walking with God

fo

far

as

to

have

all

the linaments

of

true

Believers

(as

Mr

Goodwin

fomewhere

fpeakes)

drawne

in

their

faces , hearing

the

Word

gladly

as

did

Herod,

receiving

it

with

joy

as

did the

finny ground,

attending

to it

with delight

as

they did in

Ezech.

33. 31.

Repenting

of

former

finites,

as

did

Ahab

and

judos, until!

they

are reckoned among

true

Believers,as was judos &

thole

John

2.23.

who

yet

were neverunited unto

Jefus Chrift,

of

whole

wayes

and walking Mr

Good-

win feemes

to

have made obfervation, and found many

of

them

to

end

in

vifible Apoftacy

5

But

that

this

obfervation

of

them,

fhould caufe him

to

judg

them

when Apoftatized

to

have been

true

Believers,

or

that

he

is

thereby ad-

vantaged

to

determine

concerning

the

truth

of

feverall Opinions

pretending

to

his

acceptance,

I

cannot grant,nor doth he go about

to

prove.

SS.

9

For

what he mentions

in

the

Taft

place

of

the

light

of

real

on and underfland-

ing,which he

hath,I

do not only

grant

him

to

have it

in

common

(as

he

faith)

with

other

men, for

the

kind

of

it, but

alto

as

to

the

degrees

of

it

to

be

much

advanced

therein,

above the generality

of

men

;

yet

I muff

needs tell him, in

the

dole

that

all

thefe

helps and

advantages,feeming

to

be drawne forth and

advanced

in oppofition

to that

one

great

afliftance which we enjoy

by pro

-

mile fromChrift;

of

his

Spirit

leading us into

all

truth, and teaching

us

from

God

by

his

owne anointing,are

to

me

hay

and fiubble,yea

lo/Te

and

dung,of

no

value nor

efteeme

; Had

we

not other

wayes & meanes,helps

and advantages

to

come

to

the

knowledge

of

the Truth

than

thefe

here

unfolded

and

fpread

by

Mr

Goodwin,

alum

e/fet,

we fhould

never

perceive

the

things

that

are ofGod. The

Fox was

acquainted with many

wiles

and devices;

the

Cat

knew

unnm magnum

wherein

flee

found fafety

.

Attendance

to theWord, ac-

cordingto the

direr

ion

of

the ulüall

known

Rules, and

helpes, agreed

on

for