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C.

XVII.Do&ì.pretend.topromoteGodlin

'how

far

anArgum.of

the truth.

400 thisRule with thefeAbilityes proceeding

in

the examination

of

theDo trine

of

the

Saints Perfeveriince, He

condemnes it and

calls

it out

as

an

abominable

thing,

preferring

that

concerning

their

finall

defe

&ion

farre above it.

Some

Confiderations

I

£hall

adde

to

attend

upon

his

Rule

and

principles.

6

Firfl,It

is

moft certaine,that

the

Gofpell

is

a

Doírine

according untoGodline

f?c

.

ß`

whofe immediate

and

dire&

tendency

as

in

the

whole frame

and

courfe

ofit,

fo in

every

particularbranch

and fireame

is

to promote that

Obedience

toGod

in Chrifi,whichwe call

Godlineffes

This

is

the

will

of

God revealed therein

even

our

SanEIifzcation,

and whatever

Dodrine

it be

that

is

kited

to turne

men

off

from walking with God

in

that

way

of

Holineffe,

it carryes

its

brand

in its

face,

whereby everyone

that

finds

it,

may know

that

it

is

of

the

sin

-

cleane

Spirit,

the

evi11

ones

But

yet

that

there

may

be

fearefull

and

defperate

deceits

in

the hearts

of

men judging

of

truths, pretending their

rife and

origi-

nail from the Gofpell, by

their

fuitableneflé to

the promotion

of

Godlineffe

and

Holineffe,

bath

been before in

part declared,

and the Experience

of

all

Ages

doth

fufliciently

manifeft. Among

all

thofe

who

profeffe

the

name

of

Chrift more or

leffe in

the

world,though in& under

the molt

Antichr

f

ianop-.

pofition

to

him, who

is

there

that

doth not pretend that

this tendency

of

o-

pinions

unto

Godlineffe,

or their

dif erviccablenefhe

thereunto,

hath

a

great

influence

into the

guidance

of

their judgment

in

the

receiving

or

reje&ing

of

them. On

the account

of

its deflru&ivenefiè

to

Godlineffe and obedience

do

the

Socinians

reje&

the

Satirfaflion and

merit

of

thrift;

and on

the

account

of

conducingneffe

thereunto, do the

Papiftr

affert and build up

the

Do-

drines of

their

owne merits, Penance;Satisfa

&ton

and the like. On that

prin-

ciple

did they

feeme

to

be

a

&ed, who preflèd Legali

&

Judaicall

fuppofitions

with

a

thew

ofwifdome

or

will worflnp,andhumilityand

negleiling the

body, Col.

2.

23.

Neither

did

they

faile

of

their

plea

concerning promotion

ofGodli-

mefíe in

the.Worthip

of

God,

who

reviled,

reje&èd

and perfecuted the

Ordi-

nances

of

Chrift

in this

Generation,

to

let up their own

Abominations

in

the

Roome;

Yea,it

is

generally

the

firfl

word

wherewith

every

Abomination

opens its

mouth

in

the world, though the

men

of

thofe Abominations do

ra-

ther

fuppofe this

pretence

of

Godlineffe

to

be fervicéable for

the promotion

of

their

opinions,than

their

opinions any way really ufefull

to

the

promotiö

of

godlines:

Neither

need

we go far;

to encuireafter

theReafons

of

mens

mifcar-

nages, pretending

to

judge

ofTruth

according

to

this Rtile,

feeing

they

ly

at

hand,&

are

expofed

to

the

view

of

all;

for betides

that

very many

of

the

pre-

tenders

to

this plea may

bejuflly

fufpe&ed

to be

men

ofcorrupt

minds,

dea-

ling

falfely

&

treacheroufly with their own

foules &

the

truththe

pretence

of

furthering

Holineffe

being one

of

the

cunning Heights wherewith

they

ly

in

wait

to deceive

(which may

juflly

be

fufpefted

of

them who together

with

this

plea,and

whilft

they make

it,

are apparently themfelves

look

and remote

fromthe

power

of

Gofpell

convetfation,

as

the

cafe

bath

been with not

a

few

of

the moil eminent

affertors

of

Arminianifine) How

few

are there

in

the

world, who

have indeed

a

true

notion and Apprehenfion

of

the

nature

of

Holineffe

in its

whole coinpaffeand

extent,

as

in

the

Fountaine, Caufes, Rife,

and Ufe, and end

thereof;

And

if

men

know

not

indeed what holineffeis,

how

{hall

they

judge what Dottrine or

Opinion

is

conducing to

the furthe-

rance thereof,or

is

obfiruaive to it;Give

me

a

man who

is

perfwaded

that

he

bath

power

in bimfelfe,

being

by the

difcovery

of

a

Rule

dire&ed

thereinto,

to

yeild

that

obedience toGod,which

he

doth

require

who fuppofeth

that

threats

of

hell& deftru&iö

are the greatefl,&molt

powerfull&

effetuall

motive unto

that

obedience

that

the

Spirit

&Grace

of

God

to

worke

&

create

a

new

heart

in him as

a

fuitable principle

of

all holly

a

&ings,are

not purchafednorprocu-

red