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C

A

p.I

i.

4: I

i,a.

iIfa.Ch:44.

v.

1,:,3,4,5,6,7,$ opened.

38

obferved, thefe

dales

have given great force unto:

We

fee

many, who

teem

to

have

the

vigor

of

youth , and the ftrength

of

young men,

in

the

wayes

of

God, that

have fainted

in'their

courfe , and utterly

failed

;

they began to

runne

well,

but

lay downe almoft

at

the entrance;

and be

it

fo,faith

the

Lord,

it

tball

fo

come

to

paffe

indeed: many

that

goe

out

in

their own ftrength,thall

fo

fall

and

come

to

nothing:

But

what

is

that tothee,o

Jacob,

my

chof

en, thou

that waited

upon

the Lord

?

v.3

t. The

unchangeable

God

will fo

make out

ftrength

to thee,

that

thou

fhalt never

utterly

faint,

nor

give

over, but

abide

flying, running,

wanking,

with

fpeed,

firength , and fiedfaflnefe,

unto the

end.

That

expref

on,

they

that

wayt

upon

the Lord,

is

a

Def

ription

of

the

Perfons,

to

whom

the

Promife

is

made, and

not

á condition

of

the Promife it

felfe.

It

is

not,

if

they Waite

upon

the

Lord,

but,

they

that

waiteon

the

Lord

:

if

it were

a

Condition

of

this Promife,there were nothing promifed;it

is'only

laid,

if

they

wait

on

the Lord,

they

fhall

Waite on

the

Lord: But

of

the

vanity

of

fuch

condì-

tionalls

I (hall

fpeak afterwards.

4.

iz.

A

Scripture

of

the

like importance you have Ifaiah

44.

I

>2,3

>4

>5,6

>7,8

verles,

Tet now

heare

O

Jacob

my

fervant,

and Ifrael,

whom

I

have

chofen:

thus

faith

the Lord,

that

made

thee,and

framed

thee

from

the

wombe,

which

will

help

thee;feare not

O

Jacob

my

fervant,

Ieffsrun

whom

I

have

chafers,

for

I

will

pour

water

upon

him

that

is

thirfly, and

floods

upon

the .dry

ground

,

and

1

will

put

my

Spirit

upon

thy

feed,ánd

my bleffing

upon

their

off-

fpring,'

and

they

(hall fpring

up

as among thegraffe,

as Willowes

by

thewater

courtes:

one

(hall

fay,I

am

the.

Lords,

and

another

(hall

call himfelfe

by

the name

of

Jacob,

and

another

(hall fnbfcribe

with

his

hand

unto the

Lord,

and furname

himfelfe

by

the

name

of

Ifrael, thus

faith

the

Lord,

the King

of

Ifrael, and

his redeemer; the

Lord ofHofls,

I

am the

frf

!,and

I

am the

lafi,

befides mee

there

is

no God,

&c.

I fhall

not

need

to

infift

long on the opening

of

thefe words:

the

generali

defigne

of

them,

is

to

give,

Confolation

and

Affurance

unto

Ifrael, from

the

Eternity,

Vnchangeableneffè,

and

Abfolutenefe

o£God

:

with fóme peculiar references,

to

the

Second

Per-

fon,the

Redeeraer,who

is

defcribed,(Rev.

s.

8.)with the titles, forthe

fubftance

of

them, whereby

the

Lord here

holds

out

bis

own Excellency.

I

than only

obferve

fome few

things from

the

words,

for

the

Illuftration

of

the

Truth,

we have

in

hand,contained

in

them.

The

State and Condition wherein

Iacob,

Ifrael!,

Iefarun,

(feverall

titles upon feverall accounts given

to

Believers)

are

defcribed

to

be,

is

two fold; Firfl,

of Fare

and

Difconfolation, as 'tis

inti-

mated

in

the redoubled Prohibition

of

that

frame in

them: v.2.feare

not,

and

v.8.

feare

ye not, neither

be

afraid:

fome

temptation

of

farther diftanceor

fe-

paration

from God,

(the

only thing

to

be

feared)

was fallen

upon

them.

This they are frequently

exercifed

withall;'tis

the

greateff,

and

moft pref-

fing

temptation,whereunto theyare lyable and

expofed;

To

conclude

be-

caufe fome Believers,in

Hypothef,

may,under temptation,

feare

their

own fe-

paration fromGod, therefore

Believers

in

They,

may

be forfaken,

yea

that

unleffe this

be

true, the

other

could not

befall

them,may

paffe

for

the

Argu-

ing

of

men, who are unacquainted with

that

variety

of

Temptations, fgiritu-

all motions, and commotions, which

Believers

are

exercifed withal!.

This

I

fay

is

the

Firfi

part of

that

State,

wherein they are fuppofed

to

be

: a

Condi-

tion

Of

the greateft

difficulty

in

the

World,

for

the

receiving

of

Satisfa&ion;

Secondly,

of

Earrennefe, Vnprofitablenefe,

and withering,

which feems

and

that

juftly,

to

be

the

caufe

of

their

feare:

v.3.

They

areas

the thirfly

"and

dry

ground, parched in

it

felfe ,

fruitleffe

to

its owners,

withering in

their owne

Soules,and

bringing

forth

no

fruitto

God.

A

fad condition on

both

hands;

within they

find

decayes,

they

find

no

a&ive principles

of

bringing forth fruit

unto

God: and

without

defertion,

fears

at

leaft,

that

they are forfaken

5

upon

this