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Ifa.qo.2,,z8,&c.

Opened.

C

A

PAI.

4:

U.

intereft

in all

the things,whereby their ftate and Glory

is

fafegarded.

My way

35

(

fay

they

)

is

hid

from

the

Lord:

The

Lord

takes no more notice,

fets

his

heart no more upon

my

way,

my

walking,

but

lets me goe

and pafle on

as

a

ftranger

to

him:

And

farther,

My

judgement

is

paled

over

from

my

God:

Mine

enemies prevaile, perhaps Lufts,and

Corruptions are firong, and God

doth

not

appeare

in

my behalfe: judgment

is

not executed

on

them, and

what

will

be

the iffueofthis

my fad

eftate? What

the Lord .propofeth and

holdeth

out

unto them for their Eftablifhment

in

this

condition, and

to

affure

their

that

what they

feared fhould

not

come upon

them

,

he utliers

in

by an

effe

&uall

expoftulation,

v.

27.

Haft

thou

not

heard? Haft

not

thou

been

taught

it

by

the

Saints

that

went

before

thee?

Hail

thou

not

knowne?

Haft

thou

not

found

it

true

by

experience ?

What

it

is

he would have them

take

notice of,

and which he fo Pathetically infinuates

into their underftandings

and

affe&i

-

ors,

for

their

eftablifhment,

is

an Exurgency

ofthat

Defcription

of

him-

felfe,

which he

gives

v.28.

(z.)

From

his

Eternity,

he

is

the

Everlafting

God:

(a.

)

From

his

Power,

he

is

the

Creator

o

f

the

ends

of

the

Earth:

(3.)

From

vnchangeableneffe,

hefainteth

not ,

he

waxeth not

weary,

and therfore there

is

no reafon, hefhould relinquifh

or

give

over

any defigne

that

he

hath under-

taken;

efpecially confidering

that

he

layes all

his

purpofes in

that,

whereby

he defcribes himfelfe

in

the

Taft

place, even

hisWifdonie, thereis

no

end

ofhis

2lnderlanding. He efiablifheth(I

fay) their Faith

upon

this fourefold defcrip-

tion

of

himfelfe,

or

Revelation

of

thefe foure Attributes

of

his Nature,as

in-

gaged foì

the

effefing ofthat,which

he incourageth

thé

to

expe&.Who

is

it 8

:acob,with whom

thou

haft

to doe,that

thou

fhouldefi

feare

or

complain

that

thou art

reje&ed ?He isEternall

,Ahnighty,Vnchangeable, InfinitelyWife,

&

if

he

be

ingaged

in any way

of

doing

thee

good;

who can

turne

him afide,that

he

fhould

not

accomplith all

his

pleafure

towards thee

?

He

will

work;

who

fhall

let -him?

It

muff

be either want

of

Wifdome ,

and

fote

fight

to

lay

a

defigne,

or want

of

Power

to

execute it, that expofeth

any one

to

variable_

nefle

in

any

undertaking.. Therefore that

they

may

fee

how

Unlikely,

how

impoffìble

a

thing

it

is,

that their

wayes

fhould

be

hid

from

the

Lord,

and their

judgment

patted over

from their

God,

he accquaints

them,

who and what

he

is,

who bath

undertaken

to the

contrary;

but

al.affe

!

They

are poore faint

Creatures, they have

no

might,

no

.rength to

walke with

God

;VniIable

as

water,

they

cannot excell:

It

is

impoffible

they

fhould

hold out

in

the

way

wherein they are ingaged,

unto

the

end.

To

obviate or remove

fuch fears,

and

mifgivingthoughts,he

lets them

know,v.2p.

That

though they have,

or

may

have many

decayes

(for they

often

faint

they often faite, wherof we

have

Examples

and

Complaints in

the

scripture, made lively

by our owne

experience)

yet from him they

(hall

have fupplyes,to preferve them from

that

which

they feare: He

is

Eternal], Almighty

,

Unchangeable and

infinitely

Wife,he

will give

out

Power,&

increafe strength, when they Faint &

(in them-

felves

)

have no might at

all;

The

Lord

Both

not propofe

himfelfe

under

all

thefe confiderations,

to

let them know what he

is

in himfelfe,

only,

but

alto

that

he

will

expert' and

a&

futably

to

thefe Properties,

in

dealing with

them,

and making

out

fupplyes

unto

them

,

notwithftanding

all

their

mifgiving

thoughts,

which arife from

the

confideration

of

their

owne_

faintings

and

to-

tall

want

of

might;

Though

in themfelves

they

are weake and faint, vet

their

fprings

are

in

him, and their

fupplyes

from him, who

is

fuch

as

he

hath

here

defcribed himfelfe

to

be.

Hereupon

ahfo

he anticipates an -Obje

&ion,

by

way

of

Conceffìon, v.

3o.

Even theyouth

fhall

faint

and

be

weary,

and the

young

men

jball

utterly

faile.

Men

that

feeme

to

have

a

great

flock offftrength

and

Ability,

May

yet

faile and perifh

utterly:

An

objeéiion which,

as

I

formerly

F

3

obferved,