.Aire¡w#; 14 7'heD®llrtneofMortific4tíon; even fo we havefelt fweetneffe infinne,therefore we cannot beperfwaded to thecontrarie. To thisfanfwer, That thepleafure that is infìnnee (if there bee any pleafure) is no true folidpleafure, buta fickepleafure ; fuch apleafure as aman that is ficke ofa Feaver hark, apleafure todrinke ; not be- caufe hehath.a love to drinkeexceffively,butbecaufe it is pleating to his difeafe even fo, when men fìnde pleafureinfirne, it is not becaufe it is truepleafure, but becaufe it fuits with their difeale; that is, with their fame. Now that this is no true pleafure ap- peares,becaufe thatwhichgives truecontent unto the fouleis Grace,which everis accompaniedwith Faith inChrifl; and this works thatpeeice in theto le wb:ch Tfethallunder1tanding,W.I. 7. whereas fìnnemakes notpeace but warre in thefoule ; and where there is Warre in the foule, that is, where thefacultiesof the fouleare in a combuftion amongft themfelves, there canbenopleafure. A man that is ficke of adropfie mayhavepleafure todrinke,but his pleafure depends upon his difeafe ; if the difeafe were removed , the pleafarewouldceafe. r The fecond, Motive, is Aecaufewhen rne»goe aka to fit fie their b s,theygee about do endlcf wet'ke :NOW (Motive. men inoutward things would not fet therfelvesa- boutawork ifthey did butknowbefore that it would be endlefié; that is, that they could neverfinal] it ;; forevery one loves to goeabout things ofa finitena- ture,whichmaybeaccomplifhed : even fo, ifineli but know thenature of lime they would not give tbemfelvcstofatisfie their lulls, becaufe theyEon. a- boutaworke thatis endleife ; for thenature of fi me
RkJQdWJsaXNoZXIy OTcyMjk=