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SEAM.

XIX.1

NONE EXCLUDED FROM

HOPE.

319

and

misery

through the abounding

of

sin:

By

the

law

is

the

knowledge

of sin;

and

where

sin

has

abounded,

grace

has much

more abounded, Rom.

iii.

and

v.

II.

The Jews

had this same gospel

preached

to

them

many ages before in types

and

emblems, in

sacred

ceremonies and

dark

prophecies.

Now

it

was fit

that

the

types and

prophecies should

be

explained,

and the

grace contained

therein revealed

first to

them

;

for

here-

by

the gospel

obtained a

great

confirmation, and

estab-

lished its own

truth,

when

it

appeared

in all

the

parts

of

it

so

exactly answerable

to

the

ancient

figures,

and to

the

predictions

of

many

hundred

years.

It

was

fit

that

the

Messiah should

appear

among them

first,

where

his

cha

racter

and picture had

been drawn for many ages before,

that

so he

might

be

known

and

distinguished whensoever

he

should

visit

the

world.

It

was fit

that

his

doctrine

should

be

first

published in plain language, where

it had

been

long written

and

spoken

in

metaphors.

Thus the

gospel went forth first from

Jerusalem, that it

might

be

preached and proclaimed with more glorious evidence

among

the

rest of

the nations.

III."

Jesus

Christ,

who

is

the subject

and substance

of

the

gospel,

was

himself

a Jew, of

the seed

of

Abraham,

of

the nation

of

Israel.

He

was

born, he

lived,

he

died

amongst

them. All the

great

affairs

of

his

birth,

hiâ

life,

his

ministry,

his

death and resurrection,

were

tran-

sacted

in

their country, and

in the midst

of

them.

It

was

fit

the benefit

thereof

should

be

first offered to

them.

If

this gospel

of Christ

had been

first

preached

to

the

gentiles, while it

was

kept silent

and secret amongst

the

Jews,

there

might have been

reason to suspect

that

there

was

some

fraud

or falshood

at

the

bottom,

and

that

this

doctrine

would

not bear

the light in the

country

where these

things were

done, and

that

it

would

not

stand the

test

of

examination

in

the land

of Judea,

and

therefore

the

story

was

told

first

among strangers

:

And

thus

the

gentiles might have found some

difficulty

to re-

ceive

it,

and

been prejudiced

against the belief of

it.

But

now,

when

it

is

published

through

all the land

of

Israel, and the apostles appeal to their

own

countrymen

for

the truth of

these

transactions

;

when

it

has

stood the

test

of

public

examination there,

where the things were