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BERM.

XVIII.]

FAITH

THE

WAY TO

SALVATION.

315

change

my

unholy

nature,

and rectify the criminal dis-

orders of

my

soul

;

I

am

unable

to

subdue

the sins

that

dwell in

me,

or

to

practise

the

required duties of holiness;

I

deserve condemnation and

death, and I

am

by

nature

walking

in

the

way

to

hell

;

helpless

and

hopeless

for

ever

in myself,

but in

thy rich grace

is

all my

hope:

I

rejoice

in

the discoveries

of

thy mercy

;

I

come

at

the call

of

thy gospel,

upon the bended

knees

of

my soul

I

accept

of

the

proposals

of

thy

grace;

I

give

up myself to thy

power and mercy, as

it

is

revealed in

Jesus Christ,

thy

Son,

that I

may

be

saved from

sin

and

hell.

To

me

be=

longs

nothing but.

shame

and

confusion

of

face

;

I re-

nounce

for ever

all self- sufficiency,

and

if

ever

I

am sav-

ed,

thy grace shall have

all

the glory." Now

when

a

poor

humbled sinner

is

brought thus

far,

and

receives

the

salvation

of God

in

this

lowly

posture

of

soul, the

great

God

has

obtained a good

part

of

his

designs in the gos-

pel upon

him

:

self

is

humbled,

grace

is

glorified,

and

the

sinner

is

saved

by

faith.

REMARK

V.

Heaven

is

made up

of

believers.

The

whole

number

of

the saved were once sinners,

and ob-

tained

salvation

by faith,

The

holy angels

indeed never sinned, and yet whether

their

confirmed

state

of

holiness

andglory

is

not

secured

.

to them

by

trust

or

dependance

on

Christ,

may be

a

rea-

sonable enquiry; for

all

things

in heaven and

earth are

said

to be

gathered together, and reconciled

in him,

Epk.

i.

10.

Col.

i.

20.

But this

we

are sure

of,

that

not

one

of

all the race

of

Adam hath

been

restored

to

the love

of

God,

or raised to heaven,

by

their

own works

but

all by

faith.

It

is

sovereign

and glorious

grace

that

has saved

them

all,

and

that

by

the

gospel too,

in

the

various edi-

tions

of

it,

from the promise in

Eden,

till the

full

disco-

very

of

grace

at

the day

of

pentecost after

the ascension

of

Christ.

O

it

is

a pleasing

entertainment

of

soul

to

send

our

thoughts forward

to

the

last great

day,

or to

send

them

upward

to the

courts

of

heaven

and

glory,

and to

hear

how

the millions

of

redeemed sinners shout and

sing to

the

honour

of

divine grace

!

how

all

that

happy world

of

believers assist the melody,

and

dwell

upon

_the

de-

lightful sound.

"

Not

unto

us,

O

God our

Father,

not

unto

us,

but

to

thine

own

name,

and

to

thy mercy

be

all