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SERVI.

XXI.

TRUTH,' SINCERPTY,

&C.

S5g

declaring their

own

sentiments

of

the most

difficult sub-

ject,

it

is

always as

clear to them

as

the

light, they

are al-

ways as

positive as

if

it

were divinely revealed,

and writ-

ten

in

the most express words

of

scripture.

Now

such

sort

of

speakers

will

often

find they

have

been mistaken

;

and

if

they have modesty

enough to

re-

tract

their

words,

it

is

well

:

but

for the

most

part

they

refuse conviction,

and

often

persist

to

maintain

their

own

error,

even

almost against

their

own

consciences.

In

short, it

appears

to

me,

that

a

man

who

dares fre-

quently

to

assert doubtful matters

with the most positive

air of

assurance, has

not

so

much

tenderness

about

his

heart; and

such a religious

fear

of

lying,

as

a good

christian ought

to

have.

There

are others

again

that

affect

to

tell you

nothing

that

is

common,

but

would always

surprize the company

with

strange things and prodigies,

and

all this

out of the

pride of their

hearts, and an ambition

to have

their

own

stories

applauded

and admired

by all

that

hear

them.

This sort of

affectation oftentimes betrays a person into

falsehood, and secretly and insensibly allures him

to say

things

that

are neither credible nor

true.

Sailors

and

tra-

vellers should set

a

special

guard upon

themselves in this

respect.

-

There

are a third

sort of

talkers,

that

when they

dis-

course

of

common

things,

are ever expressing

them in

exalted

and

superlative

language.

If

they speak

of

any

thing

small,

it

is

prodigiously small

;

if

they speak

of

any thing great,

it

is

incomparably great.

If

they name

a

man

of

wisdom, he

is

the

wisest man

in

the

world

;

or

a

woman

of

piety, she

is

the

only

saint

in

the nation. An

imprudent

man

with

them

is

the greatest

fool in

nature

;

and a little disappointing accident

in

life, is

an

intolera-

ble

vexation.

If

they

happen

to

hear

a

good sermon,

the

preacher

was

inspired,

not

an angel

could exceed

him

:

If

it

was

a

mean discourse, the wretch had

not

a

grain

of

'sense

or learning. Every opinion they hold

is

divine and

fundamental:

All

their

own

sentiments, even

in

lesser

matters, are

the

very sense

of Christ

and

his

apostles,

and

all

that

oppose them are guilty

of

heresy

or

nonsense.

Now

persons

who

have

accustomed

their

tongues to this

language

in

,common

discourse, seem to

want that due

caution

which

the strict rules

of

godliness may seem

to

2

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