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CHRISTIAN MORALITY,

VIS.

ESE

RM.

XXIII.

Another purpose

for

which

laughter

was

made,

is

to

reprove and

punish

folly,

and

put

vice

out of

counte-

nance. There are

seasons wherein a wise.man

or

a

chris-

tian

may

treat

some

criminal or

silly

characters

with

ridi-

cule and

mockery.

Elijah

the

prophet,

condescended

thus

to

correct

the priests

and

worshippers

of

Baal

;

but

this

sort of

conversation

must

by

no means be the

busi-

ness

of our

lives,

and

the daily work

and

labour

of our

thoughts

and

our

tongues.

It

is

the

heart

of

a

fool that

is in the

house

of

mirth,

for he would

dwell

there conti-

nually; Ec.

vii.

4.

If

we

are

always affecting to

throw

out

some

turns

of

wit

upon

every

occurrence

of

life,

and

tack

on

a

jest

to

every thing

that

is

spoken

;

if

we

inter-

line

all

our discourse and conversation

with

merriment,

banter

and joking,

it

is

very

unworthy of

that

gravity

and

honour that

belongs to

the christian

life.

The

second head

of

discourse

which

I

proposed,

is

to

prove,

that

the light

of

nature, or

the

law

of

reason,

re-

quires

something

of

this

gravity

of

speech

and

behavi-

our;

and

this

is

manifest,

if

we consider

the

nature

of

man

in opposition to the

brute that

perishes,

or

the

growth and

age

of

man

in

distinction

from children

and

babes.

1.

If

we

consider man

in

opposition

to

the

brutal

world

:

Man,

who

has a

rational

soul,

should

act

conformable to

that

sublime principle within

him,

and

not

devote him-

self

to

a

life

of

fantastic humour,

or content

himself with

the character of

an everlasting

trifler.

What

a

poor and

contemptible account

is

it

of

any person to

say,

he

is

a

walking jest, a mere

living trifle?

His thoughts are made

up

of

vanity

and

emptiness,

his

voice his

laughter, and

his whole

life

is

composed

of

impertinences.

There

is

a

sort

of

persons

in

the world

who

never

think

well

of

themselves

but

when

they are dressed

in gay

attire, and

hope

to

command the respect

of

mankind

by

spreading

abroad

their

own

fine

feathers.

Their raiment

is

the brightest and best thing

that

belongs to them,

and

therefore

they affect to

chew

it.

There

is

another

sort

of

men

who

value themselves upon

their

merry humour,

and

that

they can make

their

company laugh

when they.

please.

Bat

the more

refined

and rational

part of

the

world value all

these

creatures

as

they

do peacocks,

or

other

animals

that

imitate the voice and actions of

man.

They

use

them

as

an entertainment

for their

eyes

or