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SERM.

XXIII.]

GRAVITY,

DECENCY,

&C.

391

this

will

preserve

that

gravity

of

mind which becomes

a

christian, and

keep

us

in

a prepared temper

to

fulfil

pre-

sent

duty, and to

wait the

final

event

of

all things.

DIRECTION

II.

If

we

would

maintain

that venera-

ble decency

in

our

frame

of

spirit,

and

in

our

deport-

ment,

which

becomes the

gospel,

let

us

set ourselves

about

some useful

employment

for

the service

of

God,'

or our

fellow-

creatures, or

for

our

own

best

improve-

ment.

If

Satan

find

the mind empty

of

thought,

and

the hands

void

of

all business, he

will be

ready to

fill

them with

temptations

to iniquity

and mischief; and

the

triflers

of

this

world

will be

ready

to seize

upon

such

a

person

as

a

fit

partner

for

their

impertinences,

and al-

lure

him

into

follies

beneath the

dignity

of

human nature,

and the

character of

a

christian.

I

have often pitied

some

of

the descendants

of

ho-

nourable and

wealthy fauiiles

of

both

sexes,

the

unhap-

piness

of

whose

education

has given them

nothing

to

do,

nor

taught

them to employ

their

hands or their minds

:

Therefore

they spend their hours

in

sauntering,

not

knowing whither

to

go,

and are

at

a

loss

what

to do

with

themselves

to wear their

life away.

Upon

this

account'

they

give

themselves

up

sometimes to the mean

and scan-

dalous pleasures

of

the lowest

of

the people,

and spend

their

hours

in

chattering

and vulgar merriment.

They

make the business

of

their

dress the study

and labour

of

half

the

day,

and

spend

another

part of

it

in

trifling

dis-

course and laughter,

'and

in

scattering jests and scandal

upon their neighbours

or

acquaintance.

All

these pieces

of

folly

and immorality would

he

rectified,

if

they would

but

find

out for

themselves some daily

and proper busi-

ness

to

be

employed

in.

King

Solomon

at

his

leisure

hours studied

natural and moral

philosophy, he dis-

coursed

of

the

nature

of

vegetables, from the

cedar to

the

hyssop,

and

of

beasts, birds, and

fishes,

besides his

proverbs

and rules of prudence

for the

government

of

human

life

;

]

Kings

iv. 32, 33.

St.

Paul,

when

he

was

not

employed

in

his

sacred

work,

yet

he

would

not

be

idle

;

and

having

no

need to study

for

his

sermons,

which he

had

by

inspiration, therefore

he

wrought with

his

hands

at

tent-

making,

and maintained himself

by

it

:

"

Not,

says he,

because

we

have

not

power to

eat

your

bread

while

we

teach

you

the gospel;

but

to make

our-

c4