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392

CHRISTIAN MORALITY,

&C.

[SERM.

XxIIL

selves an

example to you."

See

Acts

xviii.

3.

and

e

Thess.

iii.

8,

9.

And good Dorcas, when

she

had

no

business

of

her

own,.

made

coat&

and garments

for the

poor,

Acts

ix. 36, 39. Such

honourable

examples

as

these deserve

our

imitation.

DIREc,z'roN :III.

Let

us

keep

a

strict

watch over

ourselves

when

we

indulge mirth, and

set

a double guard

upon the seasons

of recreation and

divertisement.

The

rules

of

religion

do

not

so

restrain

us

from the

common

entertainments

of

life,

as to

render

us

melan-

choly creatures,

and

unfit for company.

There

is

no

need

to become

mere mopes or hermits,

in

order

to be

christians.

The

gospel does

not

deprive

us

of

such

joys

as belong to

our natures, but it

refines

and

heightens

our

delights.

It

draws

our

souls

farther

away from mean

and brutal

pleasures, and raises them to manly satisfac-

tions, to

entertainments

worthy

of

a

rational nature,

worthy

of

a

creature that

is

made

in

the

image

of

God.

The innocent entertainments of

,

life

are

not utterly

for-

bidden

to christians, but

are regulated

by

the

gospel.

When

we

have

considered and found them

to be

law-

ful, then

they

are

to

be

regulated

these two

ways.

1.

All

our recreations and

divertisements must

have

some valuable end proposed.

e.

We

must

distinguish the

proper

time

á.nd

season

of

them,

and

confine

our

diversions

to

that

season.

I.

They

must

always have some

valuable end

pro-

posed.

The

chief and most

useful design

of

them

is

to

make

us

more chearful and

.fitter

for

some

hours or

days

of

service

afterwards.

Recreation must not

be

our

trade

or

business,

but

merely used

as

a means to

prepare

us

for the valuable

businesses

of

life.

The scripture

indeed

tell

us,

that of

every idle word

that

men shall speak, there

shall be

au

account

given

in

the

day

of

judgment,"

Mat.

xii.

3G.

And much

more

of

idle hours

and actions.

But

this

doth not utterly

ex-

clude

all

manner of

recreations, or

all words

of

plea-

santry, which may

be

innocently and properly

used

upon

some

occasions

;

but

whatsoever

words,

whatso-

ever conversation, whatsoever

sort of

pleasurable

en-

.

tertainments,

we

indulge ourselves

in,

which have no

valuable

end, no useful

design in

them

:

These

will

bear

but

an

ill

aspect before the

judgment

seat

of

Christ.

We

shall

not

be

able to

give

a tolerable account of such

idle