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430

ertRISTIAN $ItlRALtTy,

v12.

)usTfCt;

cßtc. CsEÀ!4Ì.

X$Vfs

Hence it

comes

to pass

that

there are

so

many

bank-

rupts

in our

days,

even among

the

professors

of strict

religion

:

A sharnefúl

and an ungodly practice,

if

it

avise

from

luxury and

profuseness, or

from

a

careless

neglect

of

their

proper

affairs

!

It

was

thought

sufficient,

in

the

days

of our

fathers,

to

deserve

an

expulsion

from

the

church

of

Christ, unless they could

evidently make

it

appear, that it

was

merely

by the,

unforeseen and frown-

ing

providences

of

God, they

were

reduced

to this

ex-

tremity.

There

is

many a man

hath

groaned

away

his

latter

years

in

poverty,

and perhaps

in

a

cold prison,

and

in most

forlorn circumstances

of

life, by

means

of

the

profuseness of

his

youth

:

f,nd

he

bath

been

taught

to

read

the

guilt

of

his

lux

ur

and

injustice

in

a

long

and

painful

lesson.

But a

profuse and sensual

humour

is

not

only

the

spring

of

unrighteousness among persons

of

better -rank

and circumstance

in

the world,

but

it tempts servants

also

to

be unjust

to

their

masters

:

They

will

now

and

then provide

a

treat

for themselves and

their friends;

they

must

eat

nicely,

and

drink

to

excess

:

And thus they

waste

their master's

substance. They must

keep-

good

company

in

the

world,

and

now

and then spend

a

licen-

tious hour or

two, while

their

just

and reasonable

service

at

home

is

neglected

;

and perhaps

the

purse

of

the mas-

ter

must pay for

all.

Under

the

same

head

I

may

bring a charge

of

injustice

against the careless

-and wasteful

servant,

.

who

persuades

himself

that

his,

master

is

rich enough, and

therefore

he

is

not

solicitous to

buy or-sell,

or manage any

affairs

for

him to the best

advantage.

He

permits

the

goods of

his

master

to be wasted

or

embezzled, he grows

liberal

and

generous at

his

master's

cost,

and has

no

thought

of

the

golden rule

of our

Saviour,' to manage

his

master's con-

cerns

with

the same frugality

and conduct,

as

he

would'

expect a servant

should do

for

him.

But

it

is

time

I

pro.

-

ceed to

'the

next particular.

The fourth

occasion

of

injustice

is

sloth and idleness.

For

the

"slothful

man

is

a

brother

to him

that

is

a

great

waster,"

Prow.

xviii. 9.

Whosoever

wants the necessaries,

or

the.conveniences

of

life, is

bound

to

obtain

them

by

labour

and diligence,

if

he

is

not

possessed

of

them

by

any .other

methvt6

of