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428

CHRISTIAN MORALITY,

VIZ.

JUSTICE,

&C.

[SERM. XXYJ,

and luxurious

expences

of

a

twelve

-

month, devour

and

swallow

up seven years

income, or the gain

of half

their

lives.

What

remains

then, when

their

own

substance

is

not

sufficient to

supply

their

vanity,

but

that

they

make

an

inroad upon

the

property

of

their neighbour

?

They,

run deep into debt,

with

the artificer and trader,

and

they

never concern

themselves

how

to

make payment.

The

workman has built them palaces, instead

of 'such

common

dwellings as

their character

requires,

and the

artificers of various kinds have furnished

out their bravery

of

apparel

or equipage

:

But the

unhappy creditors

are

ready

to

starve

in

tattered

raiment,

through

the oppres -,

sion

and injustice

of their

luxurious neighbour. And

when they make

a

modest demand

of

what

is

due

to

them, they

meet

with

nothing but a

frown or a

jest, and

the reproachful

names

of

saucy and

impertinent.

BOY,

"

woe

to

him

that

covets

an

evil

covetousness

to

his

house,

that

he may set

his

nest

on

high

;for

the stone

shall

cry out of

the

wall

against the oppressor

:

The

beam

out

of

the

timber

shall

answer

it,

and

shall

bear

witness

against

unrighteousness,

Hab.

ii..

9,

11.

This

is

the crying

guilt

of

many,

and very commonly

practised

in this city,

in

greater or

in

less

degrees; but

perhaps the 'profuse

wretch

pursues

a bolder

course

of

injustice, and betakes himself

to

robbery and

plunder;

He'

lies

at

watch

on

the

high-ways, he seizes

and

as,

saults

the

innocent

traveller, and deprives

him

of

his

wealth and

'every

thing valuable,

in

order

to

support

his

own wild

and extravagant

expences.

Luxury must

be

fed,

though

justice

be starved

;

and luxury must

be

clothed, though

justice

go

naked.

My hearers

perhaps-will

think

themselves

unconcerned

in

all,

this

story, and

take

no

share

of

the conviction

to

themselves, nor

do

I

know any

of

them

-to

whom

half

this charge belongs.

But let

it.be considered,

that

men

do

not

usually rise

W

this

degree

of

madness

all

at

once.

Uririghteousness has

several

steps

and

stages

in its

race

;

if

we-

indulge

our

.appetites, and spread our

tables,

or

form our

apparel. or our furniture but

a little

beyond

our

income,

if

we

once begin

to

admit

such

a

manner

of

life

and expence

as

exceeds

our

estate, in

order

to please

Our

own sensual

or

vein

inclinations, or

to

.onie